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One of the most subtle burdens God ever puts on us as saints is this burden of discernment concerning other souls. He reveals things in order that we may take the burden of these souls before Him and form the mind of Christ about them. It is not that we bring God into touch with our minds, but that we rouse ourselves until God is able to convey His mind to us about the one for whom we intercede.
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No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.
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You can never argue anyone into the Kingdom of Heaven, you cannot argue anyone anywhere. The only result of arguing is to prove to your own mind that you are right and the other fellow wrong. You cannot argue for truth; but immediately Incarnate Truth is presented, a want awakens in the soul which only God can meet.
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It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence.
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Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark.
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Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing.
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The great enemy of the life of faith in God is not sin, but the good which is not good enough. The good is always the enemy of the best.
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It is a great thing to see physical courage, and greater still to see moral courage, but the greatest to see of all is spiritual courage; oh, to see a person who will stand true to the integrity of Jesus Christ no matter what he or she goes through!
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God's grace turns out men and women with a strong family likeness to Jesus Christ, not milksops.
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We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves.
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I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
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The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.
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The touchstone of the Holy Spirit’s work in us is the answer to our Lord’s question: “Who do men say that the Son of Man is?” Our Lord makes human destiny depend on that one thing, Who men say He is, because the revelation of Who Jesus is is only given by the Holy Spirit.
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Satan tried to put Jesus Christ on the way to becoming King of the world and Savior of men in a way other than that predetermined by God.
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So long as there is a human being who does not know Jesus Christ, I am his debtor to serve him until he does.
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Obey God in the things he shows you, and instantly the next thing is opened up. God will never reveal more truth about himself until you have obeyed what you know already...this chapter brings out the delight of real friendship with God.
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We think of prayer as a preparation for work, or a calm after having done work, whereas prayer is the essential work.
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Prayer is the answer to every problem there is.
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We pray pious blether, our will is not in it, and then we say God does not answer; we never asked Him for anything. Asking means that our wills are in what we ask.
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We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
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Self pity is of the devil, and if I wallow in it, I cannot be used by God for his purpose in the world.
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Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
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Prayer is an effort of will.
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Pray because you have a Father, not because it quietens you, and give Him time to answer.