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A willingness to share our possessions with one another is a very important aspect of true biblical community.
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The opposite of retaliation is to entrust ourselves to God, who judges justly.
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As we become soft and lazy in our bodies, we tend to become soft and lazy spiritually.
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That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.
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Modern Christians, especially those in the Western world, have generally been found wanting in the area of holiness of body. Gluttony and laziness, for example, were regarded by earlier Christians as sin. Today we may look on these as weaknesses of the will but certainly not sin. We even joke about our overeating and other indulgences instead of crying out to God in confession and repentance.
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The sin of worldliness is a preoccupation with the things of this temporal life. It's accepting and going along with the views and practices of society around us without discerning if they are biblical. I believe that the key to our tendencies toward worldliness lies primarily in the two words “going along”. We simply go along with the values and practices of society.
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Every day of our Christian experience should be a day of relating to God on the basis of His grace alone. We are not only saved by grace, but we also live by grace every day.
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Introspection can easily become the tool of Satan, who is called the accuser. One of his chief weapons is discouragement. He knows that if he can make us discouraged and dispirited we will not fight the battle for holiness.
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Prayer assumes the sovereignty of God. If God is not sovereign, we have no assurance that He is able to answer our prayers. Our prayers would become nothing more than wishes. But while God's sovereignty, along with his wisdom and love, is the foundation of our trust in Him, prayer is the expression of that trust.
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God makes provision for our holiness, but He gives us the responsibility of using those provisions.
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Faith enables us to obey when obedience is costly or seems unreasonable to the natural mind.
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The wisdom of the chess player is displayed more in winning over a capable opponent than a novice. The wisdom of the general is displayed more in defeating a superior army than in subduing an inferior one. Even more so, the wisdom of God is displayed when He brings good to us and glory to Himself out of confusion and calamity rather than out of pleasant times.
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Our sins are forgiven and we are accepted as righteous by God because of both the sinless life and sin-bearing death of our Lord Jesus Christ. There is no greater motivation for dealing with sin in our lives than the realization of these two glorious truths of the gospel.
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We must allow the Bible to say what is says, not what we think it ought to say.
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But we need to pray daily for humility and honesty to see these sinful attitudes for that they really are, and then for grace and discipline to root them out of our minds and replace them with thoughts pleasing to God.
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The level of our obedience is most often determined by the behavior standard of other Christians around us.
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God is never at a loss because He cannot find someone to cooperate with Him in carrying out His plan. He so moves in the hearts of people - either Christians or non Christians, it makes no difference - that they willingly, of their own free will carry out His plans.
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We insist that God must surely lead everyone as we believe He has led us. We refuse to allow God the freedom to deal with each of us as individuals. When we think like that, we are legalistic.
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We all want Grace, but we cannot enjoy Grace when there is an attitude of comparing.
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It is just as important to trust God as it is to obey Him. When we disobey God we defy His authority and despise His holiness. But when we fail to trust God we doubt His sovereignty and question His goodness.
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Worship is the specific act of ascribing to God the glory, majesty, honor, and worthiness which are His.
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We ought to be as earnest and frequent in our prayers of thanksgiving when the cupboard is full as we would be in our prayers of supplication if the cupboards were bare.
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... we did decide to trust Christ, but the reason we made that decision is that God had first made us spiritually alive. ... God comes to us when we're spiritually dead, when we don't even realize our condition, and gives us the spiritual ability to see our plight and to see the solution in Christ. God comes all the way, not partway, to meet us in our need. When we were dead, He made us alive in Christ. And the first act of that new life is to turn in faith to Jesus.
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One thing we may be sure of, however: For the believer all pain has meaning; all adversity is profitable. There is no question that adversity is difficult. It usually takes us by surprise and seems to strike where we are most vulnerable. To us it often appears completely senseless and irrational, but to God none of it is either senseless or irrational. He has a purpose in every pain He brings or allows in our lives. We can be sure that in some way He intends it for our profit and His glory.