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We must not allow our emotions to hold sway over our minds. Rather, we must seek to let the truth of God rule our minds. Our emotions must become subservient to the truth.
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The solution to staying on the right side of the fine line between using and abusing grace is repentance. The road to repentance is godly sorrow (2 Corinthians 7:10). Godly sorrow is developed when we focus on the true nature of sin as an offense against God rather than something that makes us feel guilty.
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Here is a spiritual principle: We cannot exercise love unless we are experiencing grace. You cannot truly love others unless you are convinced that God's love for you is unconditional, based solely on the merit of Christ, not on your performance. Our love, either to God or to others, can only be a response to His love for us.
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One thing we may be sure of, however: For the believer all pain has meaning; all adversity is profitable. There is no question that adversity is difficult. It usually takes us by surprise and seems to strike where we are most vulnerable. To us it often appears completely senseless and irrational, but to God none of it is either senseless or irrational. He has a purpose in every pain He brings or allows in our lives. We can be sure that in some way He intends it for our profit and His glory.
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Because peace is a fruit of the Spirit, we are dependent upon the Spirit's work in our lives to produce the desire and the means to pursue peace. But we are also responsible to use the means He has given us and to take all practical steps to attain both peace within and peace with others.
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God never wastes pain. He always uses it to accomplish his purpose. And his purpose is for his glory and our good. Therefore we can trust him when our hearts are aching or our bodies are racked with pain.
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Instead of living in the sunshine of God's forgiveness through Christ, we tend to live under an overcast sky of guilt most of the time.
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Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.
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Biblical love is not emotions or feelings, but attitudes and actions that seek the best interests of the other person, regardless of how we feel toward him.
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We're more concerned about our own "victory" over sin than we are about the fact that our sins grieve God's heart.
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Holiness is not a series of do’s and don’ts but conformity to the character of God and obedience to the will of God.
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God is at work in all the circumstances of your life to bring out the good for you, even if you had never heard of Romans 8:28. His work is not dependent upon your faith. But the comfort and joy that statement is intended to give you is dependent upon your believing it, upon your trusting in Him who is at work, even though you cannot see the outcome of that work.
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Our duty is found in the revealed will of God in the Scriptures. Our trust must be in the sovereign will of God as He works in the ordinary circumstances of our daily lives for our good and His glory.
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Truth is we must plant and we must water if we are to make progress with our children in holiness but only the Holy Spirit can change our children more and more into the likeness of Jesus. Our problem is we tend to depend upon our planting and watering rather than the Lord.
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The purpose of God's discipline is not to punish us but to transform us.
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Worship from the heart in times of adversity implies an attitude of humble acceptance on our part of God's right to do as He pleases in our lives.
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Faith in Christ and a reliance on ourselves, even to the smallest degree, are mutually exclusive.
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The grace that brought salvation to you is the same grace that teaches or disciplines you. But you must respond on the basis of grace, not law.
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Both gentleness and meekness are born of power, not weakness. There is a pseudo-gentlene ss that is effeminate, and there is a pseudo-meekness that is cowardly. But a Christian is to be gentle and meek because those are Godlike virtues... We should never be afraid, therefore, that the gentleness of the Spirit means weakness of character. It takes strength, God's strength, to be truly gentle.
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Trials always change our relationship with God. Either they drive us to Him, or they drive us away from Him. The extent of our fear of Him and our awareness of His love for us determine in which direction we will move.
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We insist that God must surely lead everyone as we believe He has led us. We refuse to allow God the freedom to deal with each of us as individuals. When we think like that, we are legalistic.
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We need to approach the Bible each day with a spirit of deep humility, recognizing that our understanding of spiritual truth is at best incomplete and to some extent inaccurate ... we should approach the Scriptures in humility and expect the Spirit to humble us even further as we continue being taught by Him from His Word.
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The assurance of His total forgiveness of our sins through the blood of Christ means we don't have to play defensive games anymore. We don't have to rationalize and excuse our sins. We can call sin exactly what it is, regardless of how ugly and shameful it may be, because we know that Jesus bore that sin in His body on the cross.
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Sometimes the end God has in mind is to exercise our faith, so He brings us into straitened circumstances so that we might look up to Him and see His deliverance.