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The anorexic body is held in the grip of will alone; its meaning is far from stable. What it says - 'Notice me, feed me, mother me' - is not what it means, for such attentions constitute an agonising test of that will, and also threaten to return the body to the dreaded 'normality' it has been such ecstasy to escape.
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The British have always made terrible parents.
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I remain fascinated by where you go as a woman once you are a mother, and if you ever come back.
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The woman who has her being in marriage and motherhood has become part of antithetical reality, revoking property from the woman who remains in a condition of intangible femininity.
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Feminism remains something that needs to be explained to people.
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I don't think I knew that you could be a novelist. I think a lot of my students are in the same condition. I thought it was unreachable, that it was sort of dead people. It took me a long time - I think I was well into novel writing before I really thought, 'Actually, this is a valid pastime.'
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Leaving things behind and starting again is a way of coping with difficulties. I learnt very early in my life that I was able to leave a place and still remain myself.
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Every time I write a book, I've probably taken five years off my life.
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I was aware, in those early days of motherhood, that my behaviour was strange to the people who knew me well. It was as though I had been brainwashed, taken over by a cult religion. And yet this cult, motherhood, was not a place where I could actually live. Like any cult, it demanded a complete surrender of identity to belong to it.
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The 'good' mother, with her fixed smile, her rigidity, her goody-goody outlook, her obsession with unnecessary hygiene, is in fact a fool. It is the 'bad' mother, unafraid of a joke and a glass of wine, richly self-expressive, scornful of suburban values, who is, in reality, good.
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Christianity has kept itself going for centuries on hope alone, and has perpetrated all manner of naughtiness in the meantime.
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To be optimistic about something that is absolutely unknown to you is unfounded.
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An eating disorder epidemic suggests that love and disgust are being jointly marketed, as it were; that wherever the proposition might first have come from, the unacceptability of the female body has been disseminated culturally.
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Human beings have a need, generally, to destroy things. The Freudian principle of civilisation is correct. There's always, always a difference between the family image and the reality.
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I am a good and interested mother - which has surprised me.
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Having your second child, in case you were wondering, is a lot harder than having your first, except for those people who find it easier. I'm afraid I don't have the latest figures to confirm this.
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To become a mother is to learn a whole language - to relearn it, perhaps, as it was the tongue to which we were born - and hence gain entrance to a forgotten world of comprehension.
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Help is dangerous because it exists outside the human economy: the only payment for help is gratitude.
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I don't go to church any more, but I think that Catholicism is rather like the brand they use on cattle: I feel so formed in that Catholic mould that I don't think I could adopt any other form of spirituality. I still get feelings of consolation about churches.
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It's a taboo that comes back over and over, to suggest that women can feel divided - that you can love your child and want to do everything for it, and at the same time want to put it away from you and reclaim something of yourself.
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It is living, not thinking, as a feminist that has become the challenge.
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I suppose, I said, it is one definition of love, the belief in something that only the two of you can see.
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How can there be so many mothers in the world but so little sense of what it might be to become one?
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I sometimes feel that the world is a very uncivilised place where it is meant to be at its most civilised. Where it's meant to be intellectual or artistic or compassionate, it isn't, and that makes me very angry.