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Before Hurricane Katrina, I always felt like I could come back home. And home was a real place, and also it had this mythical weight for me. Because of the way that Hurricane Katrina ripped everything away, it cast that idea in doubt.
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That's why I write fiction, because I want to write these stories that people will read and find universal.
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People don't read me and say, 'Oh, it's so clean and elegant.'
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I need the lightness of children's lit.
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My mom worked as a housekeeper, and I saw her relationship with her employers - how on the one hand she spent more time with these women than with a lot of her friends, and how in certain ways they were friends. But then they weren't.
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Without the library, I would have been lost.
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I think people make certain assumptions about what they're interested in reading or what others would be interested in reading, and when they think of poor black people in the South, they don't think people are interested in reading about those people.
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I always understood my ancestry, like that of so many others in the Gulf Coast, to be a tangle of African slaves, free men of color, French and Spanish immigrants, British colonists, Native Americans - but in what proportion, and what might that proportion tell me about who I thought I was?
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Young people have a right to optimism, and rightly so; human beings have grown and developed and accomplished wonderful feats in the world. But what mires me in pessimism is the fact that so much of life is pain and sorrow and willful ignorance and violence, and pushing back against that tide takes so much effort, so much steady fight. It's tiring.
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My mother worked for a white family that lived in one of the mansions on the beach. The husband in the family was a lawyer; he worked for a firm in New Orleans.
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I'm a failed poet. Reading poetry helps me to see the world differently, and I try to infuse my prose with figurative language, which goes against the trend in fiction.
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The reason that I like to use classical myths as models is because African American writers and African American stories are usually understood as occurring in some kind of vacuum - because of slavery.
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Even though I read voraciously as a child, I never saw myself in books. Without narratives to expand my ideas of who I could be, I accepted the stories others told me about myself, stories which diminished and belittled me and people like me. I want to write against that.
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While I've said that there are plenty of things I dislike about the South, I can be clear that there are things I love about the South.
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I knew it would be painful to write a memoir.
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If I'm honest about the people that I love, then I need my characters to live through the same things that the people I love and care about are living with and struggling with.
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I feel like in the reading I did when I was growing up, and also in the way that people talk and tell stories here in the South, they use a lot of figurative language. The stories that I heard when I was growing up, and the stories that I read, taught me to use the kind of language that I do. It's hard for me to work against that when I am writing.
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I dabbled in writing, wrote really bad poetry in high school. I also took a few writing classes when I was an undergrad at Stanford. I was so intimidated.
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I lived in San Francisco and did the Stegner fellowship for two years, and it was amazing. From fall 2008 to spring 2010, I was there.
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There was nothing postracial about my experience, and there still isn't.
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At every turn, Molly Antopol's gorgeous debut story collection, 'The UnAmericans,' is firing on multiple cylinders.
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I would encounter W. E. B. Du Bois and the term double consciousness. When I read it, I thought about sitting in my mother's employer's family room, watching my mother clean while I waited for her to finish so we could go home.
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I grew up in a lot of different homes when I was younger: my parents rented trailers and small, boxy houses set high on cement block pillars.
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When I look back on my reading habits when I was really young, I was really drawn to stories about strong girls who in some ways are outsiders.