John Calvin Quotes
The glory of God shines, indeed, in all creatures on high and below, but never more brightly than in the cross.
John Calvin
Quotes to Explore
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I thought it was very odd that I had a cross and that I was sticking it in a box saying terrible language. But I have to say that I did not understand.
Linda Blair
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I am where I am because of the bridges I have crossed.
Oprah Winfrey
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I have always loved locomotives passionately. For me they are living creatures and I love them as others love women or horses.
Arthur Honegger
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Body and mind, and spirit, all combineTo make the Creature, human and divine.Of this great trinity no part deny.Affirm, affirm, the Great Eternal I.
Ella Wheeler Wilcox
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Our self-perception determines our behavior. If we think we’re small, limited, inadequate creatures, then we tend to behave that way, and the energy we radiate reflects those thoughts no matter what we do. If we think we’re magnificent creatures with an infinite abundance of love and power to give, then we tend to behave that way. Once again, the energy around us reflects our state of awareness.
Marianne Williamson
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We were born to make manifest the glory of God within us.
Marianne Williamson
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Why is it that my heart is so touched whenever I meet a dog lost in our noisy streets? Why do I feel such anguished pity when I see one of these creatures coming and going, sniffing everyone, frightened, despairing of even finding its master?
Emile Zola
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Hopefully, I can cross over into Hollywood, and hopefully that will bring me a bigger name in China.
Godfrey Gao
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The most reliable joy is to be out of doors, to be a creature among other creatures. I find it very restful.
Ursula Goodenough
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People reject the cross because it contradicts historical values and expectations—just as Peter challenged Jesus for saying, “The Son of Man must suffer”: “Far be it from You; this shall not happen to You.” But Jesus rebuked Peter: “Get behind me, Satan!” (Mt 16:21; Mk 8:31, 33). “In the course of a few moments,” Peter went from being “the mouthpiece of God” to a “tool” of Satan, because he could not connect vicarious suffering with God’s revelation. Suffering and death were not supposed to happen to the Messiah. He was expected to triumph over evil and not be defeated by it. How could God’s revelation be found connected with the “the worst of deaths,” the “vilest death,” “a criminal’s death on the tree of shame”?[15] Like the lynching tree in America, the cross in the time of Jesus was the most “barbaric form of execution of the utmost cruelty,” the absolute opposite of human value systems. It turned reason upside down. In his sermon-lecture “The Transvaluation of Values” in Beyond Tragedy, Niebuhr turns to Paul to express what it meant to see the world from a transcendent, divine point of view.
James Hal Cone
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The lynching tree—so strikingly similar to the cross on Golgotha—should have a prominent place in American images of Jesus’ death. But it does not. In fact, the lynching tree has no place in American theological reflections about Jesus’ cross or in the proclamation of Christian churches about his Passion. The conspicuous absence of the lynching tree in American theological discourse and preaching is profoundly revealing, especially since the crucifixion was clearly a first-century lynching. In the “lynching era,” between 1880 to 1940, white Christians lynched nearly five thousand black men and women in a manner with obvious echoes of the Roman crucifixion of Jesus. Yet these “Christians” did not see the irony or contradiction in their actions.
James Hal Cone
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We cannot embrace His cross, and yet refuse our own. We cannot raise the cup of His remembrance to our lips, without a secret pledge to Him, to one another, to the great company of the faithful in every age that we, too, hold ourselves at God's disposal, that we will ask nothing on our own account, that we will pass simply into the Divine hand to take us whither it will.
James Martineau
