John Calvin Quotes
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Let us not cease to do the utmost, that we may incessantly go forward in the way of the Lord; and let us not despair of the smallness of our accomplishments.
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In forming an estimate of sins, we are often imposed upon by imagining that the more hidden the less heinous they are.
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This is the highest honour of the Church, that, until He is united to us, the Son of God reckons himself in some measure imperfect. What consolation is it for us to learn, that, not until we are along with him, does he possess all his parts, or wish to be regarded as complete! Hence, in the First Epistle to the Corinthians, when the apostle discusses largely the metaphor of a human body, he includes under the single name of Christ the whole Church.
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All things being at God’s disposal, and the decision of salvation or death belonging to him, he orders all things by his counsel and decree in such a manner, that some men are born devoted from the womb to certain death, that his name may be glorified in their destruction.
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Joy is a quiet gladness of heart as one contemplates the goodness of God's saving grace in Christ Jesus.
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Where riches hold the dominion of the heart, God has lost His authority.
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Those who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits.
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Wherever we find the Word of God surely preached and heard, and the sacraments administered according to the institution of Christ, there, it is not to be doubted, is a church of God.
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God promised by the mouth of Isaiah that queens should be the nursing mothers of the church.
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Can true repentance exist without faith? By no means. But although they cannot be separated, they ought to be distinguished.
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It having been said above that God bends all the reprobate, and even Satan himself, at his will, three objections are started. First, that this happens by the permission, not by the will of God. To this objection there is a twofold reply, the one, that angels and men, good and bad, do nothing but what is appointed by God; the second, that all movements are secretly directed to their end by the hidden inspiration of God.
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It is permissible to use wine not only for necessity, but also to make us merry...... it must be moderate lest men forget themselves, drown their senses,.....in making merry those who enjoy wine feel a livelier gratitude to God.
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It behooves us to accomplish what God requires of us, even when we are in the greatest despair respecting the results.
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Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error, or rather that common consent in vice which these worthy men would have to be law.
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All true knowledge of God is born out of obedience.
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Our true wisdom is to embrace with meek docility, and without reservation, whatever the holy scriptures have delivered.
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The fire of affliction reveals the quality of our faith.
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The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.
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We may also fitly remember that Satan has his miracles, which, though they are deceitful tricks rather than true powers, are such a sort as to mislead the simple-minded and untutored Thes, 2:9-10 ... Idolatry has been nourished by wonderful miracles, yet these are not sufficient to sanction the superstition either of magicians or of idolators.
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Joy and patience are far above our strength... We must persevere in prayer that he may not permit our hearts to faint... Prayer and perseverance are necessary in our daily conflicts. The best remedy to the weariness is diligence in prayer.
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But we have nothing of the Spirit except through regeneration. Everything, therefore, which we have from nature is flesh.
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It is evident that man never attains to a true self-knowledge until he has previously contemplated the face of God, and come down after such contemplation to look into himself.
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The Scriptures obtain full authority among believers only when men regard them as having sprung from heaven, as if there the living words of God were heard.
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Faith does not proceed from ourselves, but is the fruit of spiritual regeneration.