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Those who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits.
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At this day . . . the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God? He will not say that chance has made him different from the brutes; . . . but, substituting Nature as the architect of the universe, he suppresses the name of God.
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Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error, or rather that common consent in vice which these worthy men would have to be law.
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We should ask God to increase our hope when it is small, awaken it when it is dormant, confirm it when it is wavering, strengthen it when it is weak, and raise it up when it is overthrown.
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For earthly princes lay aside their power when they rise up against God, and are unworthy to be reckoned among the number of mankind. We ought, rather, utterly to defy them.
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It is evident that man never attains to a true self-knowledge until he has previously contemplated the face of God, and come down after such contemplation to look into himself.
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Free will is an empty term.
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God promised by the mouth of Isaiah that queens should be the nursing mothers of the church.
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Joy is a quiet gladness of heart as one contemplates the goodness of God's saving grace in Christ Jesus.
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Man's mind is like a store of idolatry and superstition; so much so that if a man believes his own mind it is certain that he will forsake God and forge some idol in his own brain.
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Without knowledge of self there is no knowledge of God Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.
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Can true repentance exist without faith? By no means. But although they cannot be separated, they ought to be distinguished.
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It is certain that man never achieves a clear knowledge of himself unless he has first looked upon God's face, and then descends from contemplating him to scrutinize himself.
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The Scriptures obtain full authority among believers only when men regard them as having sprung from heaven, as if there the living words of God were heard.
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Faith is God's work within us.
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The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.
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The Bible is the sceptre by which the Heavenly King rules His Church.
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Christ's intercession is the continual application of his death to our salvation.
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There is no group or type of people anywhere in the world that is excluded from salvation, because God desires that the gospel be proclaimed to all without exception.
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We are promised abundance of all good things--yet we are rich only in hunger and thirst. What would become of us if we did not take our stand on hope, and if our heart did not hasten beyond this world!
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If there had been any unbelief in Mary, that could not prevent God from accomplishing his work in any other way which he might choose. But she is called blessed, because she received by faith the blessing offered to her, and opened up the way to God for its accomplishment.
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It is permissible to use wine not only for necessity, but also to make us merry...... it must be moderate lest men forget themselves, drown their senses,.....in making merry those who enjoy wine feel a livelier gratitude to God.
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But we have nothing of the Spirit except through regeneration. Everything, therefore, which we have from nature is flesh.
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Faith does not proceed from ourselves, but is the fruit of spiritual regeneration.