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The Scriptures obtain full authority among believers only when men regard them as having sprung from heaven, as if there the living words of God were heard.
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It having been said above that God bends all the reprobate, and even Satan himself, at his will, three objections are started. First, that this happens by the permission, not by the will of God. To this objection there is a twofold reply, the one, that angels and men, good and bad, do nothing but what is appointed by God; the second, that all movements are secretly directed to their end by the hidden inspiration of God.
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We may also fitly remember that Satan has his miracles, which, though they are deceitful tricks rather than true powers, are such a sort as to mislead the simple-minded and untutored Thes, 2:9-10 ... Idolatry has been nourished by wonderful miracles, yet these are not sufficient to sanction the superstition either of magicians or of idolators.
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It is evident that man never attains to a true self-knowledge until he has previously contemplated the face of God, and come down after such contemplation to look into himself.
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The Scriptures should be read with the aim of finding Christ in them. Whoever turns aside from this object, even though he wears himself out all his life in learning, he will never reach the knowledge of the truth.
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Christ's intercession is the continual application of his death to our salvation.
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But we have nothing of the Spirit except through regeneration. Everything, therefore, which we have from nature is flesh.
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To 'justify' means nothing else than to acquit of guilt him (her) who was accused as if his own innocence were confirmed.
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Faith is God's work within us.
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When we hear any mention of our mystical union with Christ, we should remember that holiness is the channel to do it.
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But, as sculpture and painting are gifts of God, what I insist on is, that both shall be used purely and lawfully, that gifts which the Lord has bestowed upon us, for His glory and our good, shall not be preposterously abused, nay, shall not be perverted to our destruction.
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We should never insult others on account of their faults, for it is our duty to show charity and respect to everyone.
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Faith does not proceed from ourselves, but is the fruit of spiritual regeneration.
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If there had been any unbelief in Mary, that could not prevent God from accomplishing his work in any other way which he might choose. But she is called blessed, because she received by faith the blessing offered to her, and opened up the way to God for its accomplishment.
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Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves.
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There are sons of God who do not yet appear so to us, but now do so to God; and there are those who, on account of some arrogated or temporal grace, are called so by us, but are not so to God.
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The Eucharist is the Sacrament of Love; It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life.
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Tears that are shed in time of affliction are rarely tears of penitence, but more likely they are shed out of self pity and pain or sorrow.
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Integrity is the best of all protectors...we cannot be more secure than when fortified by a good conscience.
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Surely in Judas' betrayal it will be no more right, because God both willed that his Son be delivered up, and delivered him up to death, to ascribe the guilt of the crime to God than to transfer the credit for redemption to Judas.
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The Bible is the sceptre by which the Heavenly King rules His Church.
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The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.
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God works in his elect in two ways: inwardly, by his Spirit; outwardly, by his Word.
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But a most pernicious error widely prevails that Scripture has only so much weight as is conceded to it by the consent of the church. As if the eternal and inviolable truth of God depended upon the decision of men!