John Calvin Quotes
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He makes this favor common to all, because it is propounded to all, and not because it is in reality extended to all; for though Christ suffered for the sins of the whole world, and is offered through God’s benignity indiscriminately to all, yet all do not receive him.
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But a faithful believer will in all circumstances mediate on the mercy and fatherly goodness of God.
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It is certain that not one drop of rain falls without God's sure command.
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The whole world is a theatre for the display of the divine goodness, wisdom, justice, and power, but the Church is the orchestra, as it were—the most conspicuous part of it; and the nearer the approaches are that God makes to us, the more intimate and condescending the communication of his benefits, the more attentively are we called to consider them.
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For until men recognize that they owe everything to God, that they are nourished by His fatherly care, that He is the Author of their every good, that they should seek nothing beyond Him - they will never yield Him willing service. Nay, unless they establish their complete happiness in Him, they will never give themselves truly and sincerely to Him.
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We are not to look to what men in themselves deserve but to attend to the image of God which exists in all and to which we owe all honor and love.
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Scripture will ultimately suffice for a saving knowledge of God only when its certainty is founded upon the inward persuasion of the Holy Spirit. Indeed, these human testimonies which exist to confirm it will not be vain if, as secondary aids to our feebleness, they follow that chief and highest testimony. But those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.
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The Lord has not redeemed you so you might enjoy pleasures and luxuries or so that you might abandon yourself to ease and indolence, but rather so you should be prepared to endure all sorts of evils.
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After 50 years, is it not clear that God has raised up new illnesses connected with fornication? From where do these things come if not from the hand of God? In response to these diseases. The world was astounded, and people were terrified for a time, but they have not, to this day, observed the hand of God.
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It is therefore faith alone which justifies, and yet the faith which justifies is not alone.
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Angels are the dispensers and administrators of the divine beneficence toward us.
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To 'justify' means nothing else than to acquit of guilt him (her) who was accused as if his own innocence were confirmed.
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Accursed is that peace of which revolt from God is the bond, and blessed are those contentions by which it is necessary to maintain the kingdom of Christ.
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There is no golden mean between these two extremes; either this early life must become low in our estimation, or it will have our inordinate love.
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Nevertheless, our constant efforts to lower our estimate of the present world should not lead us to hate life or to be ungrateful toward God. For this life, though it is full of countless miseries, deserves to be reckoned among the divine blessings which should not be despised. Therefore, if we discover nothing of God's goodness in it, we are already guilty of no small ingratitude toward him.
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The effect of our knowledge rather ought to be, first, to teach us reverence and fear; and, secondly, to induce us, under its guidance and teaching, to ask every good thing from God, and, when it is received, ascribe it to him. For how can the idea of God enter your mind without instantly giving rise to the thought, that since you are his workmanship, you are bound, by the very law of creation, to submit to his authority?-\-\that your life is due to him?-\-\that whatever you do ought to have reference to him.
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It is amazing how much our lack of trust provokes God if we request of him a boon that we do not expect.
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There is no group or type of people anywhere in the world that is excluded from salvation, because God desires that the gospel be proclaimed to all without exception.
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At this day . . . the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God? He will not say that chance has made him different from the brutes; . . . but, substituting Nature as the architect of the universe, he suppresses the name of God.
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Nothing, including human suffering, happens by chance.
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First of all, Scripture draws our attention to this, that if we want ease and tranquility in our lives, we should resign ourselves and all that we have to the will of God, and at the same time we should surrender our affections to him as our Conqueror and Overlord.
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The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.
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For the fetus, though enclosed in the womb of its mother, is already a human being, and it is a monstrous crime to rob it of the life which it has not yet begun to enjoy. If it seems more horrible to kill a man in his own house than in a field, because a man's house is his place of most secure refuge, it ought surely to be deemed more atrocious to destroy a fetus in the womb before it has come to light.
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Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress (Ps 30:6-7).