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The vices of which we are full we carefully hide from others, and we flatter ourselves with the notion that they are small and trivial; we sometimes even embrace them as virtues.
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There is but one Church in which men find salvation, just as outside the ark of Noah it was not possible for anyone to be saved.
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Free-will cannot will good and of necessity serves sin.
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Elisabeth, again, while she praises her, is so far from hiding the Divine glory, that she ascribes everything to God. And yet, though she acknowledges the superiority of Mary to herself and to others, she does not envy her the higher distinction, but modestly declares that she had obtained more than she deserved.
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The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing; or whether it be obscured or disfigured, as is the case with sinners; or whether it be clear and beautiful as is the case with the just.
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Life is not found in commandments or declarations of penalties, but in the promise of mercy and only in a gratuitous promise.
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The denial of ourselves which Christ has so diligently commanded his disciples from the beginning will at last dominate all the desires of our heart.
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The Creation is quite like a spacious and splendid house, provided and filled with the most exquisite, and at the same time, the most abundant furnishings. Everything in it tells of God.
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Whensoever God's truth is defaced or when any man turns away from the pure simplicity of the Gospel, we must not in any wise spare him, but although the whole world should set itself against us, yet must we maintain the case with invincible constancy, without bending for any creature.
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Whatever a person may be like, we must still love them because we love God.
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We say, then, that Scripture clearly proves this much, that God by his eternal and immutable counsel determined once for all those whom it was his pleasure one day to admit to salvation, and those whom, on the other hand, it was his pleasure to doom to destruction. We maintain that this counsel, as regards the elect, is founded on his free mercy, without any respect to human worth, while those whom he dooms to destruction are excluded from access to life by a just and blameless, but at the same time incomprehensible judgment.
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The Angels are the dispensers and administrators of the Divine beneficence toward us. They regard our safety, undertake our defense, direct our ways, and exercise a constant solicitude that no evil befall us.
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Faith consists, not in ignorance, but in knowledge, and that, not only of God, but also of the divine will.
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Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do.
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That man is truly humble who neither claims any personal merit in the sight of God, nor proudly despises brethren, or aims at being thought superior to them, but reckons it enough that he is one of the members of Christ, and desires nothing more than that the Head alone should be exalted.
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Those little children have not yet any understanding to desire His blessing; but when they are presented to Him, He gently and kindly receives them, and dedicates them to the Father by a solemn act of blessing.
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Rejoicing refers to moderation of spirit when the mind keeps itself in calmness under adversity and does not give indulgence to grief. Constant praying is the way of 'rejoicing perpetually', for by this means we ask from God alleviation in connection with all our distresses.
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Where God's Spirit does not reign, there is no humility, and men ever swell with inward pride.
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Whenever the Lord holds us in suspense, and delays his aid, he is not therefore asleep, but, on the contrary, regulates all His works in such a manner that he does nothing but at the proper time.
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There can be no courage in men unless God supports them by his Word.
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Let that ethical philosophy therefore of free-will be far from a Christian mind.
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It is a most blessed thing to be subject to the sovereignty of God.
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We should never insult others on account of their faults, for it is our duty to show charity and respect to everyone.
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Peace and friendship are an amiable thing among men. They be so indeed, and we ought to seek them to the uttermost of our power. But yet for all that, we must set such store by God's truth, that if all the world should be set on fire for the maintenance thereof, we should not stick at it.