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The sum is, that the worship of God must be spiritual, in order that it may correspond with His nature. For although Moses only speaks of idolatry, yet there is no doubt but that by synecdoche, as in all the rest of the law, he condemns all fictitious services which men in their ingenuity have invented.
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Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do.
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Where is our acknowledgement of God if our thoughts are fixed on the glamour of our garments?
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Prayers belong strictly to the worship of God. Fasting is a subordinate aid, which is pleasing to God no farther than as it aids the earnestness and fervency of prayer.
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The principle exercise which the children of god have is to pray. For in this way they give true proof of their faith.
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The human heart has so many crannies where vanity hides, so many holes where falsehood works, is so decked out with deceiving hypocrisy, that it often dupes itself.
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The vices of which we are full we carefully hide from others, and we flatter ourselves with the notion that they are small and trivial; we sometimes even embrace them as virtues.
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Nothing, including human suffering, happens by chance.
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A perfect faith is nowhere to be found, so it follows that all of us are partly unbelievers.
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The Creation is quite like a spacious and splendid house, provided and filled with the most exquisite, and at the same time, the most abundant furnishings. Everything in it tells of God.
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Whatever a man has in superabundance is owed, of natural right, to the poor for their sustenance. So Ambrosius says, and it is also to be found in the Decretum Gratiani: The bread which you withhold belongs to the hungry: the clothing you shut away, to the naked: and the money you bury in the earth is the redemption and freedom of the penniless.
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Those little children have not yet any understanding to desire His blessing; but when they are presented to Him, He gently and kindly receives them, and dedicates them to the Father by a solemn act of blessing.
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The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing; or whether it be obscured or disfigured, as is the case with sinners; or whether it be clear and beautiful as is the case with the just.
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Faith consists, not in ignorance, but in knowledge, and that, not only of God, but also of the divine will.
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There can be no courage in men unless God supports them by his Word.
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Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious.
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Whenever the Lord holds us in suspense, and delays his aid, he is not therefore asleep, but, on the contrary, regulates all His works in such a manner that he does nothing but at the proper time.
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True peace consists in not separating ourselves from the will of God.
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Without Christ, sciences in every department are vain....The man who knows not God is vain, though he should be conversant with every branch of learning. Nay more, we may affirm this too with truth, that these choice gifts of God -- expertness of mind, acuteness of judgment, liberal sciences, and acquaintance with languages, are in a manner profaned in every instance in which they fall to the lot of wicked men.
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The only right stewardship is that which is tested by the rule of love.
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We say, then, that Scripture clearly proves this much, that God by his eternal and immutable counsel determined once for all those whom it was his pleasure one day to admit to salvation, and those whom, on the other hand, it was his pleasure to doom to destruction. We maintain that this counsel, as regards the elect, is founded on his free mercy, without any respect to human worth, while those whom he dooms to destruction are excluded from access to life by a just and blameless, but at the same time incomprehensible judgment.
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That man is truly humble who neither claims any personal merit in the sight of God, nor proudly despises brethren, or aims at being thought superior to them, but reckons it enough that he is one of the members of Christ, and desires nothing more than that the Head alone should be exalted.
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It is a most blessed thing to be subject to the sovereignty of God.
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Free-will cannot will good and of necessity serves sin.