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Every person, on coming to the knowledge of himself, is not only urged to seek God, but is also led as by the hand to find Him.
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Scripture will ultimately suffice for a saving knowledge of God only when its certainty is founded upon the inward persuasion of the Holy Spirit. Indeed, these human testimonies which exist to confirm it will not be vain if, as secondary aids to our feebleness, they follow that chief and highest testimony. But those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.
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The name of Christ excludes all merit of our own.
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Men are idol factories.
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There cannot be a surer rule, nor a stronger exhortation to the observance of it, than when we are taught that all the endowments which we possess are divine deposits entrusted to us for the very purpose of being distributed for the good of our neighbour.
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Nothing, including human suffering, happens by chance.
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...nothing good can proceed from our will until it be formed again, and that after it is formed again in so far as it is good, it is of God, and not of us.
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Hatred grows into insolence when we desire to excel the rest of mankind and imagine we do not belong to the common lot; we even severely and haughtily despise others as our inferiors.
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Satan is an astute theologian.
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Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress (Ps 30:6-7).
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The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing; or whether it be obscured or disfigured, as is the case with sinners; or whether it be clear and beautiful as is the case with the just.
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After 50 years, is it not clear that God has raised up new illnesses connected with fornication? From where do these things come if not from the hand of God? In response to these diseases. The world was astounded, and people were terrified for a time, but they have not, to this day, observed the hand of God.
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When we come to a comparison of heaven and earth, then we may indeed not only forget all about the present life, but even despise and scorn it.
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There is no wisdom but that which is founded on the fear of God, which Solomon also declares to be the chief part of wisdom.
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God does not bestow his spirit on his people in order to set aside the use of his word, but rather to render it fruitful.
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That man is truly humble who neither claims any personal merit in the sight of God, nor proudly despises brethren, or aims at being thought superior to them, but reckons it enough that he is one of the members of Christ, and desires nothing more than that the Head alone should be exalted.
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The Creation is quite like a spacious and splendid house, provided and filled with the most exquisite, and at the same time, the most abundant furnishings. Everything in it tells of God.
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Faith consists, not in ignorance, but in knowledge, and that, not only of God, but also of the divine will.
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Repentance is the true turning of our life to God, a turning that arises from a pure and earnest fear of Him; and it consists in the mortification of the flesh and the renewing of the Spirit.
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All our words ought to be filled with true sweetness and grace; and this will be so if we mingle the useful with the sweet.
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The blindness of unbelievers in no way detracts from the clarity of the gospel; the sun is no less bright because blind men do not perceive its light.
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Nevertheless, our constant efforts to lower our estimate of the present world should not lead us to hate life or to be ungrateful toward God. For this life, though it is full of countless miseries, deserves to be reckoned among the divine blessings which should not be despised. Therefore, if we discover nothing of God's goodness in it, we are already guilty of no small ingratitude toward him.
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Those little children have not yet any understanding to desire His blessing; but when they are presented to Him, He gently and kindly receives them, and dedicates them to the Father by a solemn act of blessing.
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For though we very truly hear that the kingdom of God will be filled with splendor, joy, happiness and glory, yet when these things are spoken of, they remain utterly remote from our perception, and as it were, wrapped in obscurities, until that day.