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For astronomy is not only pleasant, but also very useful to be known: it cannot be denied that this art unfolds the admirable wisdom of God.
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For even if the Word in His immeasurable essence united with the nature of man into one person, we do not imagine that He was confined therein. Here is something marvellous: the Son of God descended from heaven in such a way that, without leaving heaven, He willed to be borne in the virgin's womb, to go about the earth, and to hang upon the cross; yet He continuously filled the world even as He had done from the beginning.
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To have a proper understanding of the gospel, we must recognise that we need to lean entirely upon the Lord Jesus Christ and his mercy alone as our only hope of salvation. ... No one can be justified by the law; justification is through faith alone.
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Without knowledge of self there is no knowledge of God Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.
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But a faithful believer will in all circumstances mediate on the mercy and fatherly goodness of God.
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The fact that the evil ones, as long as they live, can be corrected from their errors does not prohibit that they may be justly executed, for the danger which threatens from their way of life is greater and more certain than the good which may be expected from their improvement.
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The Holy Spirit is the bond by which Christ efficaciously unites us to himself.
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When God designs to forgive us he changes our hearts and turns us to obedience by His Spirit.
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We are nowhere forbidden to laugh, or be satisfied with food...or to be delighted with music or to drink wine.
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Man's mind is like a store of idolatry and superstition; so much so that if a man believes his own mind it is certain that he will forsake God and forge some idol in his own brain.
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Men are idol factories.
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Free will is an empty term.
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Though Satan instils his poison, and fans the flames of our corrupt desires within us,we are yet not carried by any external force to the commission of sin, but our own flesh entices us, and we willingly yield to its allurements.
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The happiness promised us in Christ does not consist in outward advantages-such as leading a joyous and peaceful life, having rich possessions, being safe from all harm, and abounding with delights such as the flesh commonly longs after. No, our happiness belongs to the heavenly life!
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The Lord commands us to do good unto all men without exception, though the majority are very undeserving when judged according to their own merits. But scripture here helps us out with an excellent argument when it teaches us that we must not think of man's real value, but only of his creation in the image of God to which we owe all possible honor and love.
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It is certain that not one drop of rain falls without God's sure command.
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Now among the other things proper to recreate man and give him pleasure, music is either the first or one of the principal;and we must think that it is a gift of God deputed for that purpose'.
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For earthly princes lay aside their power when they rise up against God, and are unworthy to be reckoned among the number of mankind. We ought, rather, utterly to defy them.
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The Lord has not redeemed you so you might enjoy pleasures and luxuries or so that you might abandon yourself to ease and indolence, but rather so you should be prepared to endure all sorts of evils.
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The name of Christ excludes all merit of our own.
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It is therefore faith alone which justifies, and yet the faith which justifies is not alone.
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How do we know that God has elected us before the creation of the world? By believing in Jesus Christ.
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We must always speak of the efficacy of the ministry in such a manner that the entire praise of the work may be reserved for God alone.
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We must observe that the knowledge of God which we are invited to cultivate is not that which, resting satisfied with empty speculation, only flutters in the brain, but a knowledge which will prove substantial and fruitful whenever it is duly perceived and rooted in the heart.