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For even if the Word in His immeasurable essence united with the nature of man into one person, we do not imagine that He was confined therein. Here is something marvellous: the Son of God descended from heaven in such a way that, without leaving heaven, He willed to be borne in the virgin's womb, to go about the earth, and to hang upon the cross; yet He continuously filled the world even as He had done from the beginning.
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The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.
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God works in his elect in two ways: inwardly, by his Spirit; outwardly, by his Word.
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Prayer unaccompanied by perseverance leads to no result.
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Man's mind is like a store of idolatry and superstition; so much so that if a man believes his own mind it is certain that he will forsake God and forge some idol in his own brain.
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The fact that the evil ones, as long as they live, can be corrected from their errors does not prohibit that they may be justly executed, for the danger which threatens from their way of life is greater and more certain than the good which may be expected from their improvement.
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Though Satan instils his poison, and fans the flames of our corrupt desires within us,we are yet not carried by any external force to the commission of sin, but our own flesh entices us, and we willingly yield to its allurements.
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When God designs to forgive us he changes our hearts and turns us to obedience by His Spirit.
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For astronomy is not only pleasant, but also very useful to be known: it cannot be denied that this art unfolds the admirable wisdom of God.
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We are nowhere forbidden to laugh, or be satisfied with food...or to be delighted with music or to drink wine.
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Men are idol factories.
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Free will is an empty term.
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The happiness promised us in Christ does not consist in outward advantages-such as leading a joyous and peaceful life, having rich possessions, being safe from all harm, and abounding with delights such as the flesh commonly longs after. No, our happiness belongs to the heavenly life!
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The name of Christ excludes all merit of our own.
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Without knowledge of self there is no knowledge of God Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.
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But a faithful believer will in all circumstances mediate on the mercy and fatherly goodness of God.
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The Lord commands us to do good unto all men without exception, though the majority are very undeserving when judged according to their own merits. But scripture here helps us out with an excellent argument when it teaches us that we must not think of man's real value, but only of his creation in the image of God to which we owe all possible honor and love.
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For earthly princes lay aside their power when they rise up against God, and are unworthy to be reckoned among the number of mankind. We ought, rather, utterly to defy them.
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The effect of our knowledge rather ought to be, first, to teach us reverence and fear; and, secondly, to induce us, under its guidance and teaching, to ask every good thing from God, and, when it is received, ascribe it to him. For how can the idea of God enter your mind without instantly giving rise to the thought, that since you are his workmanship, you are bound, by the very law of creation, to submit to his authority?-\-\that your life is due to him?-\-\that whatever you do ought to have reference to him.
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How do we know that God has elected us before the creation of the world? By believing in Jesus Christ.
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It is certain that not one drop of rain falls without God's sure command.
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Our assurance, our glory, and the sole anchor of our salvation are that Christ the Son of God is ours, and we in turn are in him sons of God and heirs of the Kingdom of Heaven, called to the hope of eternal blessedness by God's grace, not by our worth.
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The Lord has not redeemed you so you might enjoy pleasures and luxuries or so that you might abandon yourself to ease and indolence, but rather so you should be prepared to endure all sorts of evils.
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Now among the other things proper to recreate man and give him pleasure, music is either the first or one of the principal;and we must think that it is a gift of God deputed for that purpose'.