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Thy actions to thy words accord; thy words To thy large heart give utterance due; thy heart; Contains of good, wise, just, the perfect shape.
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For books are as meats and viands are; some of good, some of evil sub-stance.
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To live a life half dead, a living death.
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So dear I love him, that with him, all deaths I could endure, without him, live no life.
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I fled, and cry'd out, Death; Hell trembled at the hideous name, and sigh'd From all her caves, and back resounded, Death.
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Necessity and chance Approach not me, and what I will is fate.
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Temper justice with mercy.
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Yet much remains To conquer still; peace hath her victories No less renowned then war, new foes arise Threatening to bind our souls with secular chains: Help us to save free conscience from the paw Of hireling wolves whose gospel is their maw.
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To know that which lies before us in daily life is the prime wisdom.
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The other shape, If shape it might be call'd that shape had none Distinguishable in member, joint, or limb; Or substance might be call'd that shadow seem'd, For each seem'd either,--black it stood as night, Fierce as ten furies, terrible as hell, And shook a dreadful dart; what seem'd his head The likeness of a kingly crown had on. Satan was now at hand.
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...it ought not to appear wonderful if many, both Jews and others, who lived before Christ, and many also who have lived since his time, but to whom he has never been revealed, should be saved by faith in God alone: still however, through the sole merits of Christ, inasmuch as he was given and slain from the beginning of the world, even for those to whom he was not known, provided they believed in God the Father.
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Among unequals what society Can sort, what harmony, or true delight?
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Is it just or reasonable, that most voices against the main end of government should enslave the less number that would be free? more just it is, doubtless, if it come to force, that a less number compel a greater to retain, which can be no wrong to them, their liberty, than that a greater number, for the pleasure of their baseness, compel a less most injuriously to be their fellow-slaves. They who seek nothing but their own just liberty, have always right to win it and to keep it, whenever they have power, be the voices never so numerous that oppose it.
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In naked beauty most adorned.
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I sung of Chaos and Eternal Night, Taught by the heav'nly Muse to venture down The dark descent, and up to reascend.
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Let not England forget her precedence of teaching nations how to live.
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God is thy law, thou mine: to know no more Is woman's happiest knowledge and her praise. With thee conversing I forget all time.
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It is not good that man should be alone. ... Hitherto all things that have been named, were approved of God to be very good: loneliness is the first thing which God's eye named not good: whether it be a thing, or the want of something, I labour not.
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Non est miserum esse caecum, miserum est caecitatem non posse ferre.
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Thou art my father, thou my author, thou my being gav'st me; whom should I obey but thee, whom follow?
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Sable-vested Night, eldest of things.
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He touch'd the tender stops of various quills,With eager thought warbling his Doric lay.
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O shame to men! Devil with devil damned Firm concord holds, men only disagree Of creatures rational, though under hope Of heavenly grace: and God proclaiming peace, Yet live in hatred, enmity, and strife Among themselves, and levy cruel wars, Wasting the earth, each other to destroy: As if (which might induce us to accord) Man had not hellish foes enough besides, That day and night for his destruction wait.
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In Physic, things of melancholic hue and quality are used against melancholy, sour against sour, salt to remove salt humors.