John Ruskin Quotes
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It is not how much one makes but to what purpose one spends.
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Butforme, the Alps and their people were a like beautiful in their snow, and their humanity; and I wanted, neither for them nor myself, sight of any thrones in heaven but the rocks, or of any spirits in heaven but the clouds.
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Sunshine is delicious, rain is refreshing, wind braces us up, snow is exhilarating; there is really no such thing as bad weather, only different kinds of good weather.
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Quality is never an accident; it is always the result of high intention, sincere effort, intelligent direction and skillful execution; it represents the wise choice of many alternatives, the cumulative experience of many masters of craftsmanship. Quality also marks the search for an ideal after necessity has been satisfied and mere usefulness achieved.
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You talk of the scythe of Time, and the tooth of Time: I tell you, Time is scytheless and toothless; it is we who gnaw like the worm - we who smite like the scythe. It is ourselves who abolish - ourselves who consume: we are the mildew, and the flame.
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Modern travelling is not travelling at all; it is merely being sent to a place, and very little different from becoming a parcel.
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It is strange that of all the pieces of the Bible which my mother taught me, that which cost me the most to learn, and which was to my childish mind the most repulsive - Psalm 119 - has now become of all the most precious to me in its overflowing and glorious passion of love for the Law of God.
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I know well that happiness is in little things.
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The man who accepts the laissez-faire doctrine would allow his garden to grow wild so that roses might fight it out with the weeds and the fittest might survive.
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There is large difference between indolent impatience of labor and intellectual impatience of delay, large difference between leaving things unfinished because we have more to do or because we are satisfied with what we have done.
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A monk of La Trappe, a French soldier of the Imperial Guard, and a thriving mill-owner, supposing each a type, and no more than a type, of his class, are all interesting specimens of humanity, but narrow ones, - so narrow that even all the three together would not make up a perfect man.
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The eye is continually influenced by what it cannot detect; nay, it is not going too far, to say that it is most influenced by what it detects least. Let the painter define, if he can, the variations of lines on which depend the change of expression in the human countenance.
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Make yourselves nests of pleasant thoughts. None of us knows what fairy palaces we may build of beautiful thought-proof against all adversity. Bright fancies, satisfied memories, noble histories, faithful sayings, treasure houses of precious and restful thoughts, which care cannot disturb, nor pain make gloomy, nor poverty take away from us.
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Taste is the only morality. Tell me what you like and I'll tell you what you are.
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In one point of view, Gothic is not only the best, but the only rational architecture, as being that which can fit itself most easily to all services, vulgar or noble.
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Always stand by form against force.
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It is impossible, as impossible as to raise the dead, to restore anything that has ever been great or beautiful in architecture. That which I have insisted upon as the life of the whole, that spirit which is given only by the hand and eye of the workman, can never be recalled.
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What right have you to take the word wealth, which originally meant well-being, and degrade and narrow it by confining it to certain sorts of material objects measured by money.
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Childhood often holds a truth with its feeble finger, which the grasp of manhood cannot retain,--which it is the pride of utmost age to recover.
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There is material enough in a single flower for the ornament of a score of cathedrals.
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Christian faith is a grand cathedral, with divinely pictured windows. Standing without you see no glory, nor can possibly imagine any. Nothing is visible but the merest outline of dusky shapes. Standing within all is clear and denned; every ray of light reveals an army of unspeakable splendors.
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All books are divisible into two classes, the books of the hour, and the books of all time.
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What is in reality cowardice and faithlessness, we call charity, and consider it the part of benevolence sometimes to forgive men's evil practice for the sake of their accurate faith, and sometimes to forgive their confessed heresy for the sake of their admirable practice.
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All real and wholesome enjoyments possible to people have been just as possible to them since first they were made of the earth as they are now; and they are possible to them chiefly in peace. To watch the corn grow, and the blossoms set; to draw hard breath over plowshare or spade; to read, to think, to love, to hope: these are the things that make people happy.