Gaston Bachelard Quotes
The demands of our reality function require that we adapt to reality, that we constitute ourselves as a reality and that we manufacture works which are realities. But doesn't reverie, by its very essence, liberate us from the reality function? From the moment it is considered in all its simplicity, it is perfectly evident that reverie bears witness to a normal useful irreality function which keeps the human psyche on the fringe of all the brutality of a hostile and foreign non-self.
Quotes to Explore
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Maybe 10 times a year I'll do a corporate date, but no casinos or no nightclubs or no comedy clubs.
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I don't keep people around me that aren't family. You don't get to stay. Unless you're eating at the table with us, you're not part. We eat together, we cry together, we live together, we die together. Everything that we do is for each other, and we care for another.
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I'm optimistic about people and about the planet and about nature. I think it's resilient, like people are.
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America makes prodigious mistakes, America has colossal faults, but one thing cannot be denied: America is always on the move. She may be going to Hell, of course, but at least she isn't standing still.
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There are times in my life when I just want to be by myself.
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I was in high school. A couple of my friends and I decided we had to be in a class together where we could fool around, and drama was it because we'd do improvs, beating each other up. They left a year later, and I stayed in and got a knack for it, and enjoyed the whole process.
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Communism, like any other revealed religion, is largely made up of prophecies.
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When virtue is lost, benevolence appears, when benevolence is lost right conduct appears, when right conduct is lost, expedience appears. Expediency is the mere shadow of right and truth; it is the beginning of disorder.
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With Nine Inch Nails, it's all Trent Reznor. So when we get a new record from Nine Inch Nails, it depends on what side of the bed Trent's waking up on and what he's been eating lately and what he's been into. Because he's preparing the whole meal.
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Men are sort of doofuses about sunscreen, and for the most part, women are more inclined to take better care of themselves, but a reminder is always good for everyone.
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Comedy is a great weapon of attack. It's not a great weapon of support.
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Jealousy... is a mental cancer.
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I don't know if I would call myself a religious human.
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But I knew that what had happened was an eye-opener not only to the United States but also to Pakistan, who realized that after what has happened on the 11th of September, it was simply impossible to continue to play those games in Afghanistan.
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People have given me the freedom and believe in me enough to say if I want to do these things that I will find a way to make it work. I don't know if they think I'm crazy, drug damaged or just an old weirdo.
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I went through a lot of phases and studied many religions. I am not into religion, I am spiritual.
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I had studied Irish history. I had read speeches from the dock. I had tried to fuse the vivid past of my nation with the lost spaces of my childhood. I had learned the battles, the ballads, the defeats. It never occurred to me that eventually the power and insistence of a national tradition would offer me only a new way of not belonging.
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History's lesson, of course, is that attempts to suppress free expression have merely confirmed the caricaturists' original critique of heavy-handed and objectionable actions of overreaching governments.
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I have learned to keep to myself how exceptional I am.
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If we neglect or abandon those who are suffering in poverty ... not only are we depriving ourselves of potential opportunities for markets and economic growth, but ultimately that despair may turn to violence that turns on us.
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Watching something being constructed, whether you're passing a building site or whether you're watching an artist at work, is fascinating, and I think that's the enjoyment.
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I guess I'm just a frustrated cowboy.
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The demands of our reality function require that we adapt to reality, that we constitute ourselves as a reality and that we manufacture works which are realities. But doesn't reverie, by its very essence, liberate us from the reality function? From the moment it is considered in all its simplicity, it is perfectly evident that reverie bears witness to a normal useful irreality function which keeps the human psyche on the fringe of all the brutality of a hostile and foreign non-self.
