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I have my own difficulty with movies in which the suffering of the characters is too real, and many find it difficult to watch comedies that rely too heavily on embarrassment; the vicarious reaction to this is too unpleasant.
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The real problem with natural selection is that it makes no intuitive sense. It is like quantum physics; we may intellectually grasp it, but it will never feel right to us.
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One way to make a baby cry is to expose it to cries of other babies. There's sort of contagiousness to the crying. It's not just crying. We also know that if a baby sees another human in silent pain, it will distress the baby. It seems part of our very nature is to suffer at the suffering of others.
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Empathy has some unfortunate features - it is parochial, narrow-minded, and innumerate. We're often at our best when we're smart enough not to rely on it.
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A sympathetic parent might see the spark of consciousness in a baby's large eyes and eagerly accept the popular claim that babies are wonderful learners, but it is hard to avoid the impression that they begin as ignorant as bread loaves.
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It's really difficult working with kids and with babies because they are not cooperative subjects: they are not socialized into the idea that they should cheerfully and cooperatively give you information. They're not like undergraduates, who you can bribe with beer money or course credit.
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Some of the natural world is appealing, some of it is terrifying, and some of it grosses us out. Modern people don't want to be dropped naked into a swamp. We want to tour Yosemite with our water bottles and G.P.S. devices. The natural world is a source of happiness and fulfillment, but only when prescribed in the right doses.
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I think what a lot of fiction is, is the imagining of the worst so as to prepare ourselves.