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Men judge generally more by the eye than by the hand, for everyone can see and few can feel. Every one sees what you appear to be, few really know what you are.
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No one should therefore fear that he cannot accomplish what others have accomplished, for, men are born, live, and die in quite the same way they always have.
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When neither their property nor their honor is touched, the majority of men live content.
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Never do an enemy a small injury.
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In order not to annul our free will, I judge it true that Fortune may be mistress of one half our actions but then even she leaves the other half, or almost, under our control.
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Hatred is gained as much by good works as by evil.
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To know well the nature of the people one must be a prince, and to know well the nature of princes one must be of the people.
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Any harm you do to a man should be done in such a way that you need not fear his revenge.
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How we live is so different from how we ought to live that he who studies what ought to be done rather than what is done will learn the way to his downfall rather than to his preservation.
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And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
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Anyone who becomes master of a city accustomed to freedom and does not destroy it may expect to be destroyed by it; for such a city may always justify rebellion in the name of liberty and its ancient institutions.
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One should never allow chaos to develop in order to avoid going to war, because one does not avoid a war but instead puts it off to his disadvantage...
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By the delusions of seeming good the people are often misled to desire their own ruin; and they are frequently influenced by great hopes and brave promises.
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I believe that it is possible for one to praise, without concern, any man after he is dead since every reason and supervision for adulation is lacking.
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Whoever is the cause of another becoming powerful, is ruined himself; for that power is produced by him either through craft or force; and both of these are suspected by the one who has been raised to power.
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There should be many judges, for few will always do the will of few.
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Before all else, be armed.
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He who wishes to be obeyed must know how to command.
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It is the duty of a man of honor to teach others the good which he has not been able to do himself because of the malignity of the times, that this good finally can be done by another more loved in heaven.
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We must distinguish between those who depend on others, that is between those who to achieve their purposes can force the issue and those who must use persuasion. In the second case, they always come to grief, having achieved nothing; when, however, they depend on their own resources and can force the issue, then they are seldom endangered.
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Nothing is of greater importance in time of war than in knowing how to make the best use of a fair opportunity when it is offered.
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Wisdom consists of knowing how to distinguish the nature of trouble, and in choosing the lesser evil.
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The world has always been the same; and there is always as much good fortune as bad in it.
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Men sooner forget the death of their father than the loss of their patrimony...