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Violence must be inflicted once for all; people will then forget what it tastes like and so be less resentful. Benefits must be conferred gradually; and in that way they will taste better.
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The reformer has enemies in all who profit by the old order, and only lukewarm defenders in all those who would profit by the new order.
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It is often found that modesty and humility not only do no good, but are positively hurtful, when they are shown to the arrogant who have taken up a prejudice against you, either from envy or from any other cause.
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Is it better to be loved or feared?
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In our own days we have seen no princes accomplish great results save those who have been accounted miserly.
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There is nothing so difficult or so dangerous as to undertake to change the order of things.
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War brings out thieves and peace hangs them.
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In war, discipline can do more than fury.
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When they remain in garrison, soldiers are maintained with fear and punishment; when they are then led to war, with hope and reward.
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One never finds anything perfectly pure and ... exempt from danger.
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When every province of the world so teems with inhabitants that they can neither subsist where they are nor remove themselves elsewhere.
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Therefore, in order not to have to rob his subjects, to be able to defend himself, not to become poor and contemptible, and not to be forced to become rapacious, a prince must consider it of little importance if he incurs the name of miser, for this is one of the vices that permits him to rule.
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Well used are those cruelties (if it is permitted to speak well of evil) that are carried out in a single stroke, done out of necessity to protect oneself, and are not continued but are instead converted into the greatest possible benefits for the subjects. Badly used are those cruelties which. although being few at the outset, grow with the passing time instead of disappearing. Those who follow the first method can remedy their condition with God and with men; the others cannot possibly survive.
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A wise ruler should rely on what is under his own control, not on what is under the control of others.
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For he who innovates will have for his enemies all those who are well off under the existing order of things, and only lukewarm supporters in those who might be better off under the new.
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Besides what has been said, people are fickle by nature; and it is a simple to convince them of something but difficult to hold them in that conviction; and, therefore, affairs should be managed in such a way that when they no longer believe, they can be made to believe by force.
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There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things.
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If you only notice human proceedings, you may observe that all who attain great power and riches, make use of either force or fraud; and what they have acquired either by deceit or violence, in order to conceal the disgraceful methods of attainment, they endeavor to sanctify with the false title of honest gains.
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There is simply no comparison between a man who is armed and one who is not. It is simply unreasonable to expect that an armed man should obey one who is unarmed, or that an unarmed man should remain safe and secure when his servants are armed.
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In respect to foresight and firmness, the people are more prudent, more stable, and have better judgement than princes.
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He who has once begun to live by rapine always finds reasons for taking what is not his.
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So in all human affairs one notices, if one examines them closely, that it is impossible to remove one inconvenience without another emerging.
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When you disarm the people, you commence to offend them and show that you distrust them either through cowardice or lack of confidence, and both of these opinions generate hatred.
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It has always been the opinion and judgment of wise men that nothing can be so uncertain as fame or power not founded on its own strength.