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God creates men, but they choose each other.
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States that rise quickly, just as all the other things of nature that are born and grow rapidly, cannot have roots and ramifications; the first bad weather kills them...
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Impetuosity and audacity often achieve what ordinary means fail to achieve.
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One must be a fox to recognize traps and a lion to frighten wolves...
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For whoever conquers a free Town, and does not demolish it, commits a great Error, and may expect to be ruin 'd himself.
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The more sand has escaped from the hourglass of our life, the clearer we should see through it.
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A wise man will see to it that his acts always seem voluntary and not done by compulsion, however much he may be compelled by necessity.
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If the present be compared with the remote past, it is easily seen that in all cities and in all peoples there are the same desires and the same passions as there always were.
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I desire to go to Hell and not to Heaven. In the former I shall enjoy the company of popes, kings and princes, while in the latter are only beggars, monks and apostles...
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...as the physicians say it happens in hectic fever, that in the beginning of the malady it is easy to cure but difficult to detect, but in the course of time, not having been either detected or treated in the beginning, it becomes easy to detect but difficult to cure.
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Appear as you may wish to be..
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War is a profession by which a man cannot live honorably; an employment by which the soldier, if he would reap any profit, is obliged to be false, rapacious, and cruel.
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Men are always averse to enterprises in which they foresee difficulties.
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It is just as difficult and dangerous to try to free a people that wants to remain servile as it is to enslave a people that wants to remain free.
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Forgiveness proceeds from a generous soul.
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Nothing feeds upon itself as liberality does.
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He who desires or attempts to reform the government of a state and wishes to have it accepted, must at least retain the semblance of the old forms; so that it may seem to the people that there has been no change in the institutions, even though in fact they are entirely different from the old ones. For the great majority of mankind are satisfied with appearances, as though they were realities.
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So far as he is able, a prince should stick to the path of good but, if the necessity arises, he should know how to follow evil.
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One can generally say this about men: that they are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are completely yours, offering you their blood, their property, their lives, and their sons when danger is far away; but when it comes nearer to you, they turn away.
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Though fraud in all other actions be odious, yet in matters of war it is laudable and glorious, and he who overcomes his enemies by stratagem is as much to be praised as he who overcomes them by force.
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I hold it to be of great prudence for men to abstain from threats and insulting words towards any one, for neither the one nor the other in any way diminishes the strength of the enemy; but the one makes him more cautious, and the other increases his hatred of you, and makes him more persevering in his efforts to injure you...
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I'm not interested in preserving the status quo; I want to overthrow it.
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Because there are three classes of intellects: one which comprehends by itself; another which appreciates what others comprehend; and a third which neither comprehends by itself nor by the showing of others; the first is the most excellent, the second is good, the third is useless.
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From the latter he is defended by being well armed and having good allies, and if he is well armed he will have good friends, and affairs will always remain quiet within when they are quiet without, unless they should have been already disturbed by conspiracy; and even should affairs outside be disturbed, if he has carried out his preparations and has lived as I have said, as long as he does not despair, he will resist every attack.