Judith Tarr Quotes
So much of our fictional medievalism is distorted through a lens of Protestantism and the Reformation, slanted even further through Victorian anti-Catholicism. The depiction of actual medieval attitudes toward the Church is remarkably rare.
Quotes to Explore
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I was raised in Harlem. I never found a book that took place in Harlem. I never had a church like mine in a book. I never had people like the people I knew. People who could not find their lives in books and celebrated felt bad about themselves. I needed to write to include the lives of these young people.
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It's not enough to attend church and pray every Sunday; you have to act.
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This also is a part of the teaching of the Church, that there are certain angels of God, and certain good influences, which are His servants in accomplishing the salvation of men.
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The early Church had nothing but the Old Testament. The New Testament lies hidden in the Old; the Old Testament lies open in the New.
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I read a lot on the subject and had many conversations, and I have come to the conclusion that the Catholic Church is a force for evil.
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The real act of marriage takes place in the heart, not in the ballroom or church or synagogue. It's a choice you make - not just on your wedding day, but over and over again - and that choice is reflected in the way you treat your husband or wife.
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Nightclubs are the equivalent of a Catholic Church in a poor country. You hear a lot of stuff about churches filled with gold while the people are starving. But what elitists don't get is that for poor people, the church is their own mansion. Nightclubs fill the same function.
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Our church has been legal since late 1960s. I've been involved since 1972. I was ordained in 1975.
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My family, frankly, they weren't folks who went to church every week. My mother was one of the most spiritual people I knew but she didn't raise me in the church, so I came to my Christian faith later in life and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead.
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The reason I always loved 'The Omen' so much, and what has always been scariest to me, is anything to do with God. Anything to do with God is quite frightening because fear is something that's very much expressed in a church environment, and I grew up in one. And the fear of God was very much instilled me at a very young age.
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The Catholic Church is a weird church. Much mysticism is sown broadspread from its ritual mysteries till it extends into the very lives of its constituents and parishoners.
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I think if the church put in half the time on covetousness that it does on lust, this would be a better world for all of us.
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You know what I do on Sundays? I sing in a choir. I sing in a Greek Orthodox choir, and I'm the only hillbilly tenor in the Orthodox Church.
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In a jazz atmosphere, the audience members were so quiet and respectful of the musicians that you felt you were almost part of a meeting at a church or a temple, where everyone was completely in tune with the sermon and what the whole event was about.
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You may invite the entire 35th Division to your wedding if you want to. I guess it's going to be yours as well as mine. We might as well have the church full while we are at it.
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I think people are transient. Back in the early church, there was a 'stick and stay' mentality. In this day and time, people have a fast food mentality of ministry. If it doesn't fit them or if it doesn't fit in their schedule, they'll move on to something else. That's a norm in today's time.
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I grew up performing in glee club at my school; I was the ostrich in 'Peter Pan,' and then I was super-involved in church choir and worship leading at my church. So I always loved music and was involved with it, but never really thought it was what I wanted to do until I started writing.
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It was here in Edinburgh that in the 1980s I joined with many others to protest against Margaret Thatcher as she arrived to address the General Assembly of the Church of Scotland.
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Just as Cardinal Bernardin proposed that an of ethic of life be consistently applied to unite all the life issues, we need in our day to mine the church's social teaching on solidarity.
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We're not a Church of preservation but rather a Church of proclamation. To achieve this end, we must be open to significant, if not revolutionary, changes in how the Archdiocese with its parishes and ministries is organized, how it's resourced, how it's staffed.
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My mom was a problem solver.
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Too often today people are ready to tell us: 'This is not possible, that is not possible.' I say: whatever the true interest of our country calls for is always possible.
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So much of our fictional medievalism is distorted through a lens of Protestantism and the Reformation, slanted even further through Victorian anti-Catholicism. The depiction of actual medieval attitudes toward the Church is remarkably rare.
