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I think modern educational theorists are inclined to attach too much importance to the negative virtue of not interfering with children, and too little to the positive merit of enjoying their company.
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When a man acts in ways that annoy us we wish to think him wicked, and we refuse to face the fact that his annoying behaviour is a result of antecedent causes which, if you follow them long enough, will take you beyond the moment of his birth and therefore to events for which he cannot be held responsible by any stretch of imagination.
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The old often envy the young; when they do, they are apt to treat them cruelly.
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I went to Salt Lake City and the Mormons tried to convert me, but when I found they forbade tea and tobacco I thought it was no religion for me.
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All movements go too far.
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If the Russians still adhered to the Greek Orthodox religion, if they had instituted parliamentary government, and if they had a completely free press which daily vituperated us, then - provided they still had armed forces as powerful as they have now - we should still hate them if they gave us ground for thinking them hostile.
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Without effort and change, human life cannot remain good. It is not a finished Utopia that we ought to desire, but a world where imagination and hope are alive and active.
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Man is a rational animal – so at least I have been told. Throughout a long life, I have looked diligently for evidence in favor of this statement, but so far I have not had the good fortune to come across it, though I have searched in many countries spread over three continents.
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Of all evils of war the greatest is the purely spiritual evil: the hatred, the injustice, the repudiation of truth, the artificial conflict.
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We thus have a kind of see-saw: first, pure persuasion leading to the conversion of a minority; then force exerted to secure that the rest of the community shall be exposed to the right propaganda; and finally a genuine belief on the part of the great majority, which makes the use of force again unnecessary.
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I don't like the spirit of socialism – I think freedom is the basis of everything.
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It seems that sin is geographical. From this conclusion, it is only a small step to the further conclusion that the notion of 'sin' is illusory, and that the cruelty habitually practised in punishing it is unnecessary.
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Righteousness cannot be born until self-righteousness is dead.
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We have to learn to think in a new way. We have to learn to ask ourselves, not what steps can be taken to give military victory to whatever group we prefer, for there no longer are such steps; the question we have to ask ourselves is: what steps can be taken to prevent a military contest of which the issue must be disastrous to all parties?
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I do not pretend to start with precise questions. I do not think you can start with anything precise. You have to achieve such precision as you can, as you go along.
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The State is a collection of officials, different for difference purposes, drawing comfortable incomes so long as the status quo is preserved. The only alteration they are likely to desire in the status quo is an increase of bureaucracy and the power of bureaucrats.
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No man who believes that all is for the best in this suffering world can keep his ethical values unimpaired, since he is always having to find excuses for pain and misery.
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Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind.
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Acquisitiveness – the wish to possess as much as possible of goods, or the title to goods – is a motive which, I suppose, has its origin in a combination of fear with the desire for necessaries.
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There is darkness without and when I die there will be darkness within. There is no splendor, nor vastness anywhere; only triviality for a moment and then nothing.
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A dog cannot relate his autobiography; however eloquently he may bark, he cannot tell you that his parents were honest but poor.
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The facts of science, as they appeared to him Heraclitus, fed the flame in his soul, and in its light, he saw into the depths of the world.
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Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.
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Life seems to me essentially passion, conflict, rage... It is only intellect that keeps me sane; perhaps this makes me overvalue intellect against feeling.