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The hopes which inspire communism are, in the main, as admirable as those instilled by the Sermon on the Mount, but they are held as fanatically and are as likely to do as much harm.
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I do not believe that I am now dreaming, but I cannot prove that I am not. I am, however, quite certain that I am having certain experiences, whether they be those of a dream or those of waking life.
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...it is possible to suppose that, if Russia is allowed to have peace, an amazing industrial development may take place, making Russia a rival of the United States.
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The old often envy the young; when they do, they are apt to treat them cruelly.
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I resolved from the beginning of my quest that I would not be misled by sentiment and desire into beliefs for which there was no good evidence.
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Love is better than hate, because it brings harmony instead of conflict into the desires of the persons concerned. Two people between whom there is love succeed or fail together, but when two people hate each other the success of either is the failure of the other.
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I don't care for the applause one gets by saying what others are thinking; I want actually to change people's thoughts. Power over people's minds is the main personal desire of my life; and this sort of power is not acquired by saying popular things.
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An individual may perceive a way of life, or a method of social organisation, by which more of the desires of mankind could be satisfied than under the existing method. If he perceives truly, and can persuade men to adopt his reform, he is justified. Without rebellion, mankind would stagnate, and injustice would be irremediable.
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All movements go too far.
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The State is a collection of officials, different for difference purposes, drawing comfortable incomes so long as the status quo is preserved. The only alteration they are likely to desire in the status quo is an increase of bureaucracy and the power of bureaucrats.
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If the Russians still adhered to the Greek Orthodox religion, if they had instituted parliamentary government, and if they had a completely free press which daily vituperated us, then - provided they still had armed forces as powerful as they have now - we should still hate them if they gave us ground for thinking them hostile.
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We have, in fact, two kinds of morality side by side; one which we preach but do not practise, and another which we practise but seldom preach.
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I remain convinced that obstinate addiction to ordinary language in our private thoughts is one of the main obstacles to progress in philosophy.
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Of all evils of war the greatest is the purely spiritual evil: the hatred, the injustice, the repudiation of truth, the artificial conflict.
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Change is one thing, progress is another.
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It is amusing to hear the modern Christian telling you how mild and rationalistic Christianity really is and ignoring the fact that all its mildness and rationalism is due to the teaching of men who in their own day were persecuted by all orthodox Christians.
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Among human beings, the subjection of women is much more complete at a certain level of civilization than it is among savages. And the subjection is always reinforced by morality.
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Science, ever since the time of the Arabs, has had two functions: (1) to enable us to know things, and (2) to enable us to do things.
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Self-respect will keep a man from being abject when he is in the power of enemies, and will enable him to feel that he may be in the right when the world is against him.
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Righteousness cannot be born until self-righteousness is dead.
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We need a science to save us from science.
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To save the world requires faith and courage: faith in reason, and courage to proclaim what reason shows to be true.
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No man who believes that all is for the best in this suffering world can keep his ethical values unimpaired, since he is always having to find excuses for pain and misery.
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One who believes, as I do, that the free intellect is the chief engine of human progress, cannot but be fundamentally opposed to Bolshevism, as much as to the Church of Rome.