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No man who believes that all is for the best in this suffering world can keep his ethical values unimpaired, since he is always having to find excuses for pain and misery.
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Can a society in which thought and technique are scientific persist for a long period, as, for example, ancient Egypt persisted, or does it necessarily contain within itself forces which must bring either decay or explosion?
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Too little liberty brings stagnation, and too much brings chaos.
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We are speaking on this occasion, not as members of this or that nation, continent, or creed, but as human beings, members of the species Man, whose continued existence is in doubt.
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One who believes, as I do, that the free intellect is the chief engine of human progress, cannot but be fundamentally opposed to Bolshevism, as much as to the Church of Rome.
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The conception of the necessary unit of all that is resolves itself into the poverty of the imagination, and a freer logic emancipates us from the straitwaistcoated benevolent institution which idealism palms off as the totality of being.
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In democratic countries, the most important private organizations are economic. Unlike secret societies, they are able to exercize their terrorism without illegality, since they do not threaten to kill their enemies, but only to starve them.
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It seems that sin is geographical. From this conclusion, it is only a small step to the further conclusion that the notion of 'sin' is illusory, and that the cruelty habitually practised in punishing it is unnecessary.
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Suppose atomic bombs had reduced the population of the world to one brother and one sister, should they let the human race die out? I do not know the answer, but I do not think it can be in the affirmative merely on the ground that incest is wicked.
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I don't like the spirit of socialism – I think freedom is the basis of everything.
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Life seems to me essentially passion, conflict, rage... It is only intellect that keeps me sane; perhaps this makes me overvalue intellect against feeling.
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I do not pretend to start with precise questions. I do not think you can start with anything precise. You have to achieve such precision as you can, as you go along.
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There is darkness without and when I die there will be darkness within. There is no splendor, nor vastness anywhere; only triviality for a moment and then nothing.
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It is not by prayer and humility that you cause things to go as you wish, but by acquiring a knowledge of natural laws.
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Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind.
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It must not be supposed that the subjective elements are any less 'real' than the objective elements; they are only less important... because they do not point to anything beyond ourselves...
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Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.
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The Calculus required continuity, and continuity was supposed to require the infinitely little; but nobody could discover what the infinitely little might be.
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The good life, as I conceive it, is a happy life. I do not mean that if you are good you will be happy; I mean that if you are happy you will be good.
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Science is what we know, and philosophy is what we don't know.
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The 'social contract,' in the only sense in which it is not completely mythical, is a contract among conquerors, which loses its raison d'être if they are deprived of the benefits of conquest.
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The facts of science, as they appeared to him Heraclitus, fed the flame in his soul, and in its light, he saw into the depths of the world.
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People seem good while they are oppressed, but they only wish to become oppressors in their turn: life is nothing but a competition to be the criminal rather than the victim.
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Men tend to have the beliefs that suit their passions. Cruel men believe in a cruel God, and use their belief to excuse their cruelty. Only kindly men believe in a kindly God, and they would be kindly in any case.