Bertrand Russell Quotes
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Those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires.
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I must confess that I am deeply troubled. I fear that human beings are intent upon acting out a vast deathwish and that it lies with us now to make every effort to promote resistance to the insanity and brutality of policies which encompass the extermination of hundreds of millions of human beings.
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The most essential characteristic of scientific technique is that it proceeds from experiment, not from tradition. The experimental habit of mind is a difficult one for most people to maintain; indeed, the science of one generation has already become the tradition of the next...
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In action, in desire, we must submit perpetually to the tyranny of outside forces; but in thought, in aspiration, we are free, free from our fellowmen, free from the petty planet on which our bodies impotently crawl, free even, while we live, from the tyranny of death.
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The method of 'postulating' what we want has many advantages; they are the same as the advantages of theft over honest toil.
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Power may be defined as the production of intended effects.
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All traditional logic habitually assumes that precise symbols are being employed. It is therefore not applicable to this terrestial life but only to an imagined celestial existence... logic takes us nearer to heaven than other studies.
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A stupid man's report of what a clever man says is never accurate, because he unconsciously translates what he hears into something that he can understand.
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Fanaticism is the danger of the world, and always has been, and has done untold harm. I might almost say that I was fanatical against fanaticism.
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Freedom of opinion can only exist when the government thinks itself secure...
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There is an artist imprisoned in each one of us. Let him loose to spread joy everywhere.
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When I come to my own beliefs, I find myself quite unable to discern any purpose in the universe, and still more unable to wish to discern one.
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A truer image of the world, I think, is obtained by picturing things as entering into the stream of time from an eternal world outside, than from a view which regards time as the devouring tyrant of all that is.
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We all have a tendency to think that the world must conform to our prejudices. The opposite view involves some effort of thought, and most people would die sooner than think – in fact they do so.
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'I don't want to! Why should I?' 'Because more people will be happier if you do than if you don't.' 'So what? I don't care about other people.' 'You should.' 'But why?' 'Because more people will be happier if you do than if you don't.'
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Friends,
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In the revolt against idealism, the ambiguities of the word 'experience' have been perceived, with the result that realists have more and more avoided the word. It is to be feared, however, that if the word is avoided the confusions of thought with which it has been associated may persist.
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The process of philosophizing, to my mind, consists mainly in passing from those obvious, vague, ambiguous things, that we feel quite sure of, to something precise, clear, definite, which by reflection and analysis we find is involved in the vague thing that we start from, and is, so to speak, the real truth of which that vague thing is a sort of shadow.
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Machines are worshipped because they are beautiful and valued because they confer power; they are hated because they are hideous and loathed because they impose slavery.
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If the Communists conquered the world, it would be very unpleasant for a while, but not forever. But if the human race is wiped out, that is the end.
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Since Adam and Eve ate the apple, man has never refrained from any folly of which he was capable. The End.
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It is a waste of energy to be angry with a man who behaves badly, just as it is to be angry with a car that won't go. The difference is that you can compel your car to go to a garage, but you cannot compel Hitler to go to a psychiatrist.
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A religious creed differs from a scientific theory in claiming to embody eternal and absolutely certain truth, whereas science is always tentative, expecting that modification in its present theories will sooner or later be found necessary, and aware that its method is one which is logically incapable of arriving at a complete and final demonstration.
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Next to enjoying ourselves, the next greatest pleasure consists in preventing others from enjoying themselves, or, more generally, in the acquisition of power.