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I do not think it possible to get anywhere if we start from scepticism. We must start from a broad acceptance of whatever seems to be knowledge and is not rejected for some specific reason.
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The facts of science, as they appeared to him Heraclitus, fed the flame in his soul, and in its light, he saw into the depths of the world.
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People seem good while they are oppressed, but they only wish to become oppressors in their turn: life is nothing but a competition to be the criminal rather than the victim.
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It is a waste of energy to be angry with a man who behaves badly, just as it is to be angry with a car that won't go. The difference is that you can compel your car to go to a garage, but you cannot compel Hitler to go to a psychiatrist.
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The Calculus required continuity, and continuity was supposed to require the infinitely little; but nobody could discover what the infinitely little might be.
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While it is true that science cannot decide questions of value, that is because they cannot be intellectually decided at all, and lie outside the realm of truth and falsehood. Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know.
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Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.
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I like mathematics because it is not human and has nothing particular to do with this planet or with the whole accidental universe – because, like Spinoza's God, it won't love us in return.
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New truth is often uncomfortable, especially to the holders of power; nevertheless, amid the long record of cruelty and bigotry, it is the most important achievement of our intelligent but wayward species. ''
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I should say that the universe is just there, and that is all.
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I find that the whiter my hair becomes the more ready people are to believe what I say.
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Modern physics... reduces matter to a set of events which proceed outward from a centre. If there is something further in the centre itself, we cannot know about it, and it is irrelevant to physics.
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The method of 'postulating' what we want has many advantages; they are the same as the advantages of theft over honest toil.
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Our words tend to conceal what is private and particular in our impressions, and to make us believe that different people live in a common world to a greater extent than is in fact the case.
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It seems clear to me that marriage ought to be constituted by children, and relations not involving children ought to be ignored by the law and treated as indifferent by public opinion. It is only through children that relations cease to be a purely private matter.
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What is new in our time is the increased power of the authorities to enforce their prejudices.
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Most people, at a crisis, feel more loyalty to their nation than to their class.
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Democracy is the process by which people choose the man who'll get the blame.
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Philosophy seems to me on the whole a rather hopeless business.
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To fear love is to fear life, and those who fear life are already three parts dead.
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The theoretical understanding of the world, which is the aim of philosophy, is not a matter of great practical importance to animals, or to savages, or even to most civilized men.
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Ordinary language is totally unsuited for expressing what physics really asserts, since the words of everyday life are not sufficiently abstract. Only mathematics and mathematical logic can say as little as the physicist means to say.
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In spite of Death, the mark and seal of the parental control, Man is yet free, during his brief years, to examine, to criticise, to know, and in imagination to create. To him alone, in the world with which he is acquainted, this freedom belongs; and in this lies his superiority to the resistless forces that control his outward life.
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Marriage is for women the commonest mode of livelihood, and the total amount of undesired sex endured by women is probably greater in marriage than in prostitution.