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This is where dreams-dreams, do you understand-come to life, come real. Not daydreams: dreams.
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we follow One who stood and wept at the grave of Lazarus-not surely, because He was grieved that Mary and Martha wept, and sorrowed for their lack of faith (though some thus interpret) but because death, the punishment of sin, is even more horrible in his eyes than in ours.
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The purpose of all opprobrious language is, not to describe, but to hurt - even when, like Hamlet, we make only the shadow-passes of a soliloquised combat. We call the enemy not what we think he is but what we think he would least like to be called.
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Frantic administration of panaceas to the world is certainly discouraged by the reflection that 'this present' might be 'the world's last night'; sober work for the future, within the limits of ordinary morality and prudence, is not.
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Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal.
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There is no good trying to be more spiritual than God. God never meant man to purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.
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Most of us, I suppose, have a secret country but for most of us it is only an imaginary country. Edmund and Lucy were luckier than other people in that respect.
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A great myth is relevant as long as the predicament of humanity lasts; as long as humanity lasts. It will always work, on those who can receive it, the same catharsis.
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I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
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If He who in Himself can lack nothing chooses to need us, it is because we need to be needed.
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Not my idea of God, but God.
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The salvation of a single soul is more important than the production or preservation of all the epics and tragedies in the world.
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We do not want to merely “see” beauty. We want to be united with it, to receive it into ourselves, to become part of it.
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Most of us know what we should expect to find in a dragon's lair, but, as I said before, Eustace had read only the wrong books. They had a lot to say about exports and imports and governments and drains, but they were weak on dragons.
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God will look to every soul like its first love because He is its first love.
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When they have really learned to love their neighbours as themselves, they will be allowed to love themselves as their neighbours.
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That is what mortals misunderstand. They say of some temporal sufferring, "No future bliss can make up for it" not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory.
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Lucy woke out of the deepest sleep you can imagine, with the feeling that the voice she liked best in the world had been calling her name.
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A man who was merely a man and said the sort of things Jesus said wouldn't be a great moral teacher. He'd be either a lunatic on a level with a man who says he's a poached egg or else he'd be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.
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If you find that the reader of popular romances--however uneducated a reader, however bad the romances--goes back to his old favourites again and again, then you have pretty good evidence that they are to him a sort of poetry.
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Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal.
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As long as this deliberate refusal to understand things from above, even where such understanding is possible, continues, it is idle to talk of any final victory over materialism.
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As image and apprehension are in an organic unity, so, for a Christian, are human body and human soul.
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All that we call human history-money, poverty, ambition, war, prostitution, classes, empires, slavery-the long terrible story of man trying to find something other than God which will make him happy.