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The long, dull, monotonous years of middle-aged prosperity or middle-aged adversity are excellent campaigning weather for the devil.
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[The decay of Logic results from an] untroubled assumption that the particular is real and the universal is not.
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It is hard to have patience with people who say 'There is no death' or 'Death doesn't matter.' There is death. And whatever is matters. And whatever happens has consequences, and it and they are irrevocable and irreversible. You might as well say that birth doesn't matter.
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'Who are you? Nobody. Who is Porridge? THE MOST IMPORTANT PERSON THERE IS.'
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Here are beauties which pierce like swords or burn like cold iron. Here is a book The Lord of the Rings which will break your heart.
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Those who cannot conceive of Friendship as a substantive love but only as a disguise or elaboration of Eros betray the fact that they have never had a Friend.
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I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason.
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There is one thing, and only one, in the whole universe which we know more about than we could learn from external observation. That one thing is Man. We do not merely observe men, we are men. In this case we have, so to speak, inside information; we are in the know.
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If tribulation is a necessary element in redemption, we must anticipate that it will never cease till God sees the world to be either redeemed or no further redeemable.
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Agnostics talk cheerfully of man's search for God but they might as well talk about the mouse's search for the cat.
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Thus, and not otherwise, the world was made. Either something or nothing must depend on individual choices.
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I wrote the books I should have liked to read. That's always been my reason for writing. People won't write the books I want, so I have to do it for myself.
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I hope, said the third, that your wanderings in lonely places do not mean that you have any of the romantic virus still in your blood. His name was Mr. Humanist.
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The wraith of Sigmund said. 'You know what this is, I suppose. Religious melancholia. Stop while there is time. If you dive, you dive into insanity.'
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You can't lay down any pattern for God. There are many different ways of bringing people into his Kingdom, even some ways that I specially dislike! I have therefore learned to be cautious in my judgment.
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But how can the characters in a play guess the plot? We are not the playwright, we are not the producer, we are not even the audience. We are on the stage. To play well the scenes in which we are 'on' concerns us much more than to guess about the scenes that follow it.
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I have been suspected of being what is called a Fundamentalist. That is because I never regard any narrative as unhistorical simply on the ground that it includes the miraculous.
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Mr. Neo-Angular – I am doing my duty. My ethics are based on dogma, not on feeling. Vertue – I know that a rule is to be obeyed because it is a rule and not because it appeals to my feelings at the moment.
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I see people, as they approach me, trying to make up their minds whether they'll 'say something about it' or not. I hate if they do, and if they don't.
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You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house.
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But in reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do.
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The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape?
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Everyone feels benevolent if nothing happens to be annoying him at the moment.
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Pride leads to every other vice: it is the complete anti-God state of mind.