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The longest way round is the shortest way home. (Quoting Alexander MacLaren, The Wearied Christ and Other Sermons)
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Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable.
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The standard of permanent Christianity must be kept clear in our minds and it is against that standard that we must test all contemporary thought. In fact, we must at all costs not move with the times.
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When He died in the Wounded World He died not for men, but for each man. If each man had been the only man made, He would have done no less. Each thing, from the single grain of Dust to the strongest eldil, is the end and the final cause of all creation and the mirror in which the beam of His brightness comes to rest and so returns to Him. Blessed be He!
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You can’t go on “seeing through” things forever. The whole point of seeing through something is to see something through it. To “see through” all things is the same as not to see.
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Long before history began we men have got together apart from the women and done things. We had time.
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What is now common to all men is a mere abstract universal, an H.C.F. Highest Common Factor, and Man's conquest of himself means simply the rule of the Conditioners over the conditioned human material, the world of post-humanity which, some knowingly and some unknowingly, nearly all men in all nations are at present labouring to produce.
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We must show our Christian colors if we are to be true to Jesus Christ.
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That thing is Freedom: the gift whereby ye most resemble your Maker and are yourselves part of eternal reality.
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The monstrosity of sexual intercourse outside marriage is that those who indulge in it are trying to isolate one kind of union (the sexual) from all the other kinds of union which were intended to go along with it and make up the total union.
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The people with very hard problems are understood by God. He knows what wretched machines they are trying to drive. Some day he will fling them away and give those people new ones; then they may astonish everyone, for they learned their driving in a hard school. Some of the last will be first and some of the first will be last.
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The heart of Christianity is a myth which is also a fact.
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The distinction between pretending you are better than you are and beginning to be better in reality is finer than moral sleuth hounds conceive.
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A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
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A strict allegory is like a puzzle with a solution: a great romance is like a flower whose smell reminds you of something you can't quite place. I think the something is 'the whole quality of life as we actually experience it.'
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Provided that any of those neighbours sing out of tune or have boots that squeak, or double chins, or odd clothes, the patient will quite easily believe that their religion must therefore be somehow ridiculous.
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There is wishful thinking in Hell as well as on Earth.
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Jesus produced mainly three effects: hatred, terror, adoration. There was no trace of people expressing mild approval.
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There have been men before … who got so interested in proving the existence of God that they came to care nothing for God himself… as if the good Lord had nothing to do but to exist. There have been some who were so preoccupied with spreading Christianity that they never gave a thought to Christ.
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The humans live in time but our Enemy (God) destines them for eternity.
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We do not truly see light, we only see slower things lit by it, so that for us light is on the edge-the last thing we know before things become too swift for us.
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He begins to think for himself and meets Nineteenth-century Rationalism Which can explain away religion by any number of methods.
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The trouble about trying to make yourself stupider than you really are is that you very often succeed.
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I believe that many who find that "nothing happens" when they sit down, or kneel down, to a book of devotion, would find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand.