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A dragon has just flown over the tree-tops and lighted on the beach. Yes, I am afraid it is between us and the ship. And arrows are no use against dragons. And they're not at all afraid of fire." "With your Majesty's leave-" began Reepicheep. "No, Reepicheep," said the King very firmly, "you are not to attempt a single combat with it.
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Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words.
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And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.
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Lucy looked and saw that Aslan had just breathed on the feet of the stone giant. It's all right!" shouted Aslan joyously. "Once The feet are put right, all the rest of him will follow.
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How could an idiotic universe have produced creatures whose mere dreams are so much stronger, better, subtler than itself?
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If you examined a hundred people who had lost their faith in Christianity, I wonder how many of them would turn out to have reasoned out of it by honest argument? Do not most people simply drift away?
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I read in a periodical the other day that the fundamental thing is how we think of God. By God Himself, it is not! How God thinks of us is not only more important, but infinitely more important.
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Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming to believe such dreadful things about Him. The conclusion I dread is not 'So there's no God after all,' but 'So this is what God's really like. Deceive yourself no longer.
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The discomfiture we feel may be our most accurate human sensation; reminding us we are not quite "at home" here.
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This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.
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If religion does not make us better people, it will make us very much worse. And of all the bad men who have lived, the religious "bad man" is the worst of all.
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You'll never make a good impression on other people until you stop thinking what sort of impression you make.
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No Christian and, indeed, no historian could accept the epigram which defines religion as 'what a man does with his solitude.'
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The great thing is to be found at one's post as a child of God, living each day as though it were our last, but planning as though the world might last a hundred years.
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We were promised sufferings. They were part of the program. We were even told, 'Blessed are they that mourn,' and I accept it. I've got nothing that I hadn't bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not imagination.
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Thus we have now for many centuries triumphed over nature to the extent of making certain secondary characteristics of the male (such as the beard) disagreeable to nearly all the females—and there is more in that than you might suppose.
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Make your choice, adventurous Stranger, Strike the bell and bide the danger, Or wonder, till it drives you mad, What would have followed if you had.
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Remember He is the artist and you are only the picture. You can't see it. So quietly submit to be painted---i.e., keep fulfilling all the obvious duties of your station (you really know quite well enough what they are!), asking forgiveness for each failure and then leaving it alone.You are in the right way. Walk---don't keep on looking at it.
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when pain is to be born, a little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all.
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The Christian does not think God will love us because we are good, but that God will make us good because He loves us.
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We who defend Christianity find ourselves constantly opposed not by the irreligion of our headers but by their real religion.
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Surely you know that if a man can't be cured of churchgoing, the next best thing is to send him all over the neighbourhood looking for the church that "suits" him until he becomes a taster or connoisseur of churches.
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All possible knowledge, then, depends on the validity of reasoning...Unless human reasoning is valid no science can be true.
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Most of all, perhaps, we need an intimate knowledge of the past. Not that the past has anything magical about it, but we cannot study the future.