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The first demand any work of art makes upon us is to surrender. Look. Listen. Receive. Get yourself out of the way.
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Every contact you make with everyone you meet will help them or hinder them on their journey to heaven.
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For pride is spiritual cancer: it eats up the very possibility of love, or contentment, or even common sense.
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If there's anyone who can appear before Aslan without their knees knocking, they're either braver than most, or else just silly.
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Wouldn't it be dreadful if some day in our own world, at home, men start going wild inside, like the animals here, and still look like men, so that you'd never know which were which.
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Reality the iconoclast once more. Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never was any problem.
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I was wondering — I mean — could there be some mistake? Because nobody called me and Scrubb, you know. It was we who asked to come here. You would not have called me unless I had been calling you.
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This is the land of Narnia,' said the Faun, 'where we are now; all that lies between the lamp-post and the great castle of Cair Paravel on the eastern sea.
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Well, sir, if things are real, they’re there all the time." "Are they?" said the Professor; and Peter did not quite know what to say.
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The time when there is nothing at all in your soul except a cry for help may be just that time when God can't give it: you are like the drowning man who can't be helped because he clutches and grabs. Perhaps your own reiterated cries deafen you to the voice you hoped to hear.
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Once you become aware that the main business that you are here for is to know God, most of life's problems fall into place of their own accord. J.I. Packer
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To excuse what can really produce good excuses is not Christian charity; it is only fairness. To be a Christian means to forgive the inexcusable in you.
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If one has to choose between reading the new books and reading the old, one must choose the old: not because they are necessarily better but because they contain precisely those truths of which our own age is neglectful.
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Remember, we Christians think man lives for ever. Therefore, what really matters is those little marks or twists on the central, inside part of the soul which are going to turn it, in the long run, into a heavenly or a hellish creature.
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If, as I can't help suspecting, the dead also feel the pains of separation, then for both lovers, and for all pairs of lovers without exception, bereavement is a universal and integral part of our experience of love.
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Think of a country where people were admired for running away in battle, or where a man felt proud of double-crossing all the people who had been kindest to him. You might just as well try to imagine a country where two and two made five.
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Giant Wimbleweather burst into one of those not very intelligent laughs to which the nicer sort of Giants are so liable. He checked himself at once and looked as grace as a turnip by the time Reepicheep discovered where the noise came from.
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If you never take risks, you'll never accomplish great things. Everybody dies, but not everyone has lived.
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At the very least, they can be persuaded that the bodily position makes no difference to their prayers; for they constantly forget[...]that they are animals and that whatever their bodies do affects their souls.
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We must picture Hell as a state where everyone is perpetually concerned about his own dignity and advancement, where everyone has a grievance, and where everyone lives the deadly serious passions of envy, self-importance, and resentment.
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Now that I am a Christian I do have moods in which the whole thing looks improbable: but when I was an atheist I had moods in which Christianity looked terribly probable.
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To love at all is to be vulnerable. Love anything, and your heart will most certainly be wrung and possibly broken ... The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.
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What we want is not more little books about Christianity, but more little books by Christians on other subjects--with their Christianity latent.
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In coming to understand anything we are rejecting the facts as they are for us in favour of the facts as they are.