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Regarding the debate about faith and works: It's like asking which blade in a pair of scissors is most important.
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They were pretty tired by now of course; but not what I’d call bitterly tired – only slow and feeling very dreamy and tired as one does when one is coming to the end of a long day in the open.
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Christ says, 'Give me all. I don't want so much of your time and so much of your money and so much of your work: I want you....Hand over the whole natural self, all the desires which you think innocent as well as the ones you think wicked- the whole outfit. I will give you a new self instead. In fact, I will give you myself: my own will shall become yours.
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Whenever you find a man who says he does not believe in a real Right and Wrong, you will find the same man going back on this a moment later. He may break his promise to you, but if you try breaking one to him he will be complaining 'It's not fair' before you can say Jack Robinson.
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And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience.
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The story itself should force its moral upon you. You find out what the moral is by writing the story.
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When you are not feeling particularly friendly but know you ought to be, the best thing you can do, very often, is to put on a friendly manner and behave as if you were a nicer person than you actually are. And in a few minutes, as we have all noticed, you will be really feeling friendlier than you were.
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The knight is a man of blood and iron, a man familiar with the sight of smashed faces and the ragged stumps of lopped-off limbs; he is also a demure, almost a maidenlike, guest in hall, a gentle, modest, unobtrusive man. He is not a compromise or happy mean between ferocity and meekness; he is fierce to the nth and meek to the nth.
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If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realize that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means that you are very conceited indeed.
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For in Calormen, story-telling (whether the stories are true or made up) is a thing you're taught, just as English boys and girls are taught essay-writing. The difference is that people want to hear the stories, whereas I never heard of anyone who wanted to read the essays.
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For they (art and music) are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.
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Prayer in the sense of petition, asking for things, is a small part of it; confession and penitence are its threshold, adoration its sanctuary, the presence and vision and enjoyment of God its bread and wine.
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There is no use in talking as if forgiveness were easy. For we find that the work of forgiveness has to be done over and over again.
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Because God created the Natural - invented it out of His love and artistry - it demands our reverence.
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Of Course God does not consider you hopeless. If He did, He would not be moving you to seek Him (and He obviously is)... Continue seeking Him with seriousness. Unless He wanted you, you would not be wanting Him.
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We might think that God wanted simply obedience to a set of rules: whereas He really wants people of a particular sort.
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If conversion makes no improvements in a man's outward actions then I think his 'conversion' was largely imaginary.
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His face had become very red and his mouth and fingers were sticky. He did not look either clever or handsome, whatever the Queen might say.
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To admire Satan [in Paradise Lost] is to give one's vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking, of incessant autobiography.
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The desire for bad art is the desire bred of habit: like the smoker's desire for tobacco, more marked by the extreme malaise of denial than by any very strong delight in fruition.
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Falling in love is something that happens to us, being is love is something we do. No passion is self preservatory.
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To every man, in his acquaintance with a new art, there comes a moment when that which before was meaningless first lifts, as it were, one corner of the curtain that hides its mystery, and reveals, in a burst of delight which later and fuller understanding can hardly ever equal, one glimpse of the indefinite possibilities within.
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They were really getting quite fond of their strange pet and hoped that Aslan would allow them to keep it. The cleverer ones were quite sure by now that at least some of the noises which came out of his mouth had a meaning. They christened him Brandy because he made that noise so often.
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Most of us need the crutch at times; but of course it is idiotic to use the crutch when our own legs (our own loves, tastes, habits etc.) can do the journey on their own.