Erwin Schrodinger Quotes
The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment.
Quotes to Explore
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For some small number of people, a parental loss appears to be, ultimately, a desirable difficulty - again, not a large number.
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Fallout shelters are like bell-bottoms. They've gone in and out of favor.
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I just take it one day at a time. Austin Powers has given me a lot of opportunities as far as my career.
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I've never been a rap guy, I don't really know that much about rap music, to be honest. I like it, but I think what really happened was just my music seems to work so well with rap music.
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I can't go into a mob scene and sense the mood and the attitude of the crowd. I can't conduct man-on-the-street interviews or even get reactions that I can be sure are honest, because they know who I am.
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I have always looked up to Adele and Christina Aguilera as singers ever since I was very young, and now my favorite male singer is Hozier.
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I would sum up my fear about the future in one word: boring. And that's my one fear: that everything has happened; nothing exciting or new or interesting is ever going to happen again... the future is just going to be a vast, conforming suburb of the soul.
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When I was 5, I wore a tie, and I wanted to change my name to Larry, which probably tipped my parents off that I was gay.
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I am the son of a freedom fighter, and a son of a freedom fighter automatically imbibes the value of democracy.
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The pursuit of pretty formulas and neat theorems can no doubt quickly degenerate into a silly vice, but so can the quest for austere generalities which are so very general indeed that they are incapable of application to any particular.
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Since I have been singing for so many years, I don't always need to approach a song quite so laboriously and meticulously.
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Arguments are extremely vulgar, for everyone in good society holds exactly the same opinion.
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My professional life has nothing to do with my personal life and vice versa.
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In lean times, you get plenty of sleep, and you're not flying around everywhere.
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It was a horrible, terrible, atrocious, offensive football game.
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I put up some great numbers.
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There is more good writing and good acting in any ten minutes of Twister than in, say, all of Citizen Kane.
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I want to be in love with what I do at all times, and I want to stay in love.
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I feel I'm an actress who sings a bit.
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You've got to have great athletes to win, I don't care who the coach is. You can't win without good athletes but you can lose with them. This is where coaching makes the difference.
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Who knows? Maybe years from now I'll be on a ranch in Colorado with 10 kids. The whole point of life is to experience a little bit of everything, and I think it's better when there are a few surprises thrown in.
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I love Australia; it was a really, really nice experience for me. It's such a beautiful place. The people are beautiful - like, really beautiful - and they are beautiful in terms of their personalities. It's a great place to be. It's like you are in a little bit of a dream world.
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But what if pleasure and pain should be so closely connected that he who wants the greatest possible amount of the one must also have the greatest possible amount of the other, that he who wants to experience the "heavenly high jubilation," must also be ready to be "sorrowful unto death"?
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The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment.
