Ryszard Kapuscinski Quotes
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If the crowd disperses, goes home, does not reassemble, we say the revolution is over.
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Amin is the shame of the whole world. The fact that he managed to rule so long and commit so many crimes was only possible thanks to the hypocrisy of the East and the West who were waging the Cold War for world domination.
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I'm trying to put more elements of the essay into my writing.
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There aren't many such enthusiasts born. The average person is not especially curious about the world. He is alive, and being somehow obliged to deal with this condition, feels the less effort it requires, the better. Whereas learning about the world is labor, and a great all-consuming one at that. Most people develop quite antithetical talents, in fact - to look without seeing, to listen without hearing, mainly to preserve onself within oneself.
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Our salvation is in striving to achieve what we know we'll never achieve.
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Photographing expresses human desire to preserve passing time. It is like a man struggling with time that elapses, and in general - a desire to preserve oneself.
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The tradition of Russian literature is also an eastern tradition of learning poetry and prose by heart.
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Amin hid nothing. Everybody knew everything. Yet the American Senate only introduced a resolution breaking off trade with Amin three months before his overthrow.
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When is a crisis reached? When questions arise that can't be answered.
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Our job is like a baker's work - his rolls are tasty as long as they're fresh; after two days they're stale; after a week, they're covered with mould and fit only to be thrown out.
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There is a fundamental difference between the Polish experience of the state and the Russian experience. In the Polish experience, the state was always a foreign power. So, to hate the state was a patriotic act.
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I remember that during the period leading up to independence in Angola in 1975, I was the only correspondent there at all for three months.
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in reference to Persepolis and all palaces, cities and temples of the past: could these wonders have come into being without that suffering? without the overseer's whip, the slave's fear, the ruler's vanity? was not the monumentality of past epochs created by that which is negative and evil in man?
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Literature seemed to be everything then. People looked to it for the strength to live, for guidance, for revelation.
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In the tropics the white feels weakened, or downright weak, whence comes the heightened tendency to outbursts of aggression. People who are polite, modest or even humble in Europe fall easily into a rage here, get into fights, destroy other people. . .
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In the First World War, there was the sudden passion of nationalism, and the killing took place because of these emotions. But the Soviet case is different, because you had systematic murder, like the Holocaust.
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Pack the one bag. Unpack it, pack it, unpack it, pack it: passeport, ticket, book, taxi, airport, check-in, beer, announcement, stairs, airplane, fasten seat-belt, air born, flight, rocking, sun, stars, space, hips of strolling stewardesses, read, sleep, clouds, falling engine speed, descent, circling, touch down, earth, unfasten seat-belt, stairs, airport, immunization book, visa, customs, questions, taxi, streets, houses, people, hotel, key, room, stuffiness, thirst, otherness, foreignness, loneliness, fatigue, life.
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This is the most intimate relationship between literature and its readers: they treat the text as a part of themselves, as a possession.
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How do cultures differ from one another? Above all, in their customs. Tell me how you dress, how you act, what are your habits, which gods you honor, and I will tell you who you are. Man not only creates culture, he carries it around with him. Man is culture.
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The Cold War in Africa is one of the darkest, most disgraceful pages in contemporary history, and everybody ought to be ashamed.
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The official independence celebration was going to be held over four or five days, and a group of journalists from all over the world was allowed to fly in, because Angola was closed otherwise.
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In Poland a man must be one thing: white or black, here or there, with us or against us -- clearly, openly, without hesitations. . . . We lack the liberal, democratic tradition rich in all its gradations. We have instead the tradition of struggle: the extreme situation, the final gesture.