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Isn't it interesting that all of the biblical prophets and psalmists were poets?
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In high school I was very much involved in poetry. You cannot read a poem quickly. There's too much going on there. There are rhythms and alliterations. You have to read poetry slow, slow, slow to absorb it all.
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Neither the adventure of goodness nor the pursuit of righteousness gets headlines.
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Sabbath is that uncluttered time and space in which we can distance ourselves from our own activities enough to see what God is doing.
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There is nothing terribly difficult in the Bible - at least in a technical way. The Bible is written in street language, common language. Most of it was oral and spoken to illiterate people. They were the first ones to receive it. So when we make everything academic, we lose something.
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Prayer is the disciplined refusal to act before God acts.
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Pastors are highly susceptible to the sin of sloth.
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When you are part of a megachurch you have no responsibility to anybody else.
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It's essential for us to develop an imagination that is participatory. Art is the primary way in which this happens. It's the primary way in which we become what we see or hear.
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We've all met a certain type of spiritual person. She's a wonderful person. She loves the Lord. She prays and reads the Bible all the time. But all she thinks about is herself. She's not a selfish person. But she's always at the center of everything she's doing.
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If you keep the Sabbath, you start to see creation not as somewhere to get away from your ordinary life, but a place to frame an attentiveness to your life.
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It is easier to find guides, someone to tell you what to do, than someone to be with you in a discerning, prayerful companionship as you work it out yourself. This is what spiritual direction is.
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Wisdom is the art of living skillfully in whatever actual conditions we find ourselves.
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Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship.
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Stories are verbal acts of hospitality.
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I believe God takes the things in our lives - family, background, education - and uses them as part of his calling. It might not be to become a pastor. But I don't think God wastes anything.
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O God, when my faith gets overladen with dust, blow it clean with the wind of your Spirit. When my habits of obedience get stiff and rusty, anoint them with the oil of your Spirit. Restore the enthusiasm of my first love for you.
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The only opportunity you will ever have to live by faith is in the circumstances you are provided this very day: this house you live in, this family you find yourself in, this job you have been given, the weather conditions that prevail at the ...moment.
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Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God.
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You don't make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true.
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That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it.
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The Spirit works through community. Somebody will have a stupid, screwy idea. That's okay. The point of having creeds and confessions and traditions is to keep us in touch with the obvious errors.
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The role of the pastor is to embody the gospel. And of course to get it embodied, which you can only do with individuals, not in the abstract.
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The moment the organic unity of belief and behaviour is damaged in any way, we are incapable of living out the full humanity for which we were created.