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I think culture is where things change in us deeply. But right now, I think that people are very traumatised. They are very scared. Having grown up in a house with a perpetrator who was violent every day and terrorising every day, I feel like that this country is suddenly very much like the house and the family I grew up in. Every day we are glued to our phones, glued to our television; "What is this psychopath going to do next? How will he embarrass us? Who will he bully or hurt or humiliate today? It's so easy to get locked into a syndrome where the perpetrator is ruling your life.
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I'm a nomad. I have a place in New York in the Flatiron District, and I have a place in Paris in Ile Saint-Louis, and I spend a lot of time in Congo.
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Terence McKenna says, "The culture is not your friend." I am not sure we can change this culture. But I think we can rise above it and create a new world. That's why I so deeply believe in alternative spaces. That's why I believe in the power of art and activism.
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Security isn't what I hunger for. I hunger for change. I hunger for connection.
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One of the things I think about when we talk about a violence,and relationship to spirituality is that it seems to me when you take something from someone that isn't yours or you hurt someone else, fundamentally, you actually do that to yourself. You actually unmake yourself, you work against your own being and your own matter.
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Writing and giving voice to what I am feeling makes me happy. And supporting people in finding their voice, passion, outrage and resistance. There is nothing better than that.
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My commitment originated in my own story and my own relationship to violence.
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I want to touch you in real time not find you on YouTube, I want to walk next to you in the mountains not friend you on Facebook.
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I believe in fierce love, pushing the edge, calling the robbers, the corporates, the elites, the pillagers and insanely wealthy to task, going whatever distance we need to go now to protect our earth and each other.
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Women are the primary resource of the planet. They give birth, we come from them. They are mothers, they are visionaries, they are the future. If we can figure out how to make women feel safe and honor women, it would be parallel or equal to honoring life itself.
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To have insurance and have a diagnosis and to have doctors, I just felt it would be immoral on some level to complain.
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If you are divided from your body, then you are divided from the body of the world.
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I am not saying people shouldn't be held accountable for terrible acts. But holding people in prisons does not necessarily make them responsible or accountable. It makes them bad. It makes them evil. It puts an end to any process of transformation. It hardens them spiritually and psychologically.
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We must stop being polite and behaved and find new inventive tactics to shift the paradigm. We are the majority.
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It is almost a guarantee that in the pursuit of security you will become more insecure. Inherent in the quest for security is its undoing.
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I think we need to teach pleasure. What beautiful touch means. What reciprocity means. What being connected and what intimacy means. Boys get out there at a young age and the performance posturing is so great and ends up being hard and aggressive.
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For many years now, I feel like my own body struggle has been linked and connected with women I meet in the world. I think we're in this together.
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We're in a crisis. We're in a crisis like I don't think America has ever known in my lifetime. But we have to keep joy in our lives, love in our lives, poetry in our lives, dancing in our lives.
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We live in a racist world. Everywhere there is racism. We say to White people, "You really have to examine how you behave in the world. You are responsible for deconstructing internalized racism and being part of a ongoing process of decolonizing yourself.
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I think to be honest, that being is inside. I meet that being in so many people that I meet everywhere in the world and when I do meet that being, in other people, what I want to ask is "How do we keep opening ourselves so that we can become as vulnerable and as willing to live in the deepest complexity and ambiguity and truth that we can?
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Look, you do everything in stages, right? I don't think everything happens at once. There are so many layers we are constantly chipping away at, down and down and down, closer and closer to what would be the body. I think what happened with cancer, was that I woke up out of nine hours of surgery and I was body. I was just body.
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What I would say to young women is: Pay attention to the real. Pay attention to what you're really thirsting for. What do you really want? And I think that's much harder to decipher in a culture that has no interest in it. What interests me is, are we going to wake in time? Are human beings going to wake up to ourselves, to the incredible poverty that's on this planet, to what we're doing to the earth, to what we're doing to women, to what we're doing to boys? That's what's important.
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The world has done that already - possessed the Congo and pillaged her and dominated her and robbed her of agency and occupation. Love is something else, something rising and contagious and surprising. It isn't aware of itself. It isn't keeping track. It isn't something you sign for. It's endless and generous and enveloping. It's in the drums, in the voices, in the bodies of the wounded made suddenly whole, by the music, by each other, dancing.
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We're always learning. We're all in the process of decolonizing ourselves - removing all the parts of us that are sexist, homophobic, transphobic, racist. I mean, everybody in society needs to be in this process because everybody's been brought up in a misogynist, racist, homophobic, transphobic culture.