Evelyn Underhill Quotes
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Deliberately seek opportunities for kindness, sympathy, and patience.
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Adoration is caring for God above all else.
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Try to arrange things so that you can have a reasonable bit of quiet every day.
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Man's will and God's grace rise and fall together.
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In my relations with my father, which are difficult and where I'm often met by coolness and indifference, I am constantly tempted to be cold and indifferent. Yet I know that this is a test if I could take it rightly.
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Love is creative. It does not flow along the easy paths, spending itself in the attractive. It cuts new channels, goes where it is needed.
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Spiritual achievement costs much, though never as much as it is worth.
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The note we end on is and must be the note of inexhaustible possibility and hope.
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God is much in the difficult home problems as in the times of quiet and prayer.
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You don't have to be peculiar to find God.
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I do not think reading the mystics would hurt you myself: you say you must avoid books which deal with 'feelings' - but the mystics don't deal with feelings but with love which is a very different thing. You have too many 'feelings,' but not nearly enough love.
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Grace is God himself, his loving energy at work within his church and within our souls.
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The direction and constancy of the will is what really matters, & intellect & feeling are only important in so far as they contribute to that.
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If we ask of the saints how they achieved spiritual effectiveness, they are only able to reply that, insofar as they did it themselves, they did it by love and prayer.
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If by losing the spirit of prayer, you mean losing the heavenly sensations of deep devotion, I am afraid that does not matter a scrap.
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Love makes the whole difference between an execution and a martyrdom.
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When you put aside your preconceived ideas, your self-centered scale of values, and let intuition have its way with you, you open up by this act new levels of the world. Such an opening-up is the most practical of all activities.
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It is immediately apparent, however, that this sense-world, this seemingly real external universe - though it may be useful and valid in other respects - cannot be the external world, but only the Self's projected picture of it ... The evidence of the senses, then, cannot be accepted as evidence of the nature of ultimate reality; useful servants, they are dangerous guides.
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The heart outstrips the clumsy senses, and sees - perhaps for an instant, perhaps for long periods of bliss - an undistorted and more veritable world.
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Religion, like beauty, cannot be experienced in cold blood.
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Much is now being said about evangelism; but before we get effective evangelism, we have to get effective evangelists. Evangelism is useless unless it is the work of one devoted to God, willing and glad to suffer all things for God, penetrated by the attractiveness of God. New machinery, adaptations and adjustments, are not the first need... but more devoted, adoring, sacrificial souls.
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The Christian is the person who sees every time and every situation, however dreary and repetitive, as God sees it - a fresh creation from his hand, demanding its own response in perhaps a wholly new and creative way. Under God he is free over it. He has won through to a purchase over events; he has risen with Christ.
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The first question here, then, is not "What is best for my soul?" nor is it even "What is most useful to humanity?" But-transcending both these limited aims-what function must this life fulfill in the great and secret economy of God?
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As the genuine religious impulse becomes dominant, adoration more and more takes charge. 'I come to seek God because I need Him', may be an adequate formula for prayer. 'I come to adore His splendour, and fling myself and all that I have at His feet', is the only possible formula for worship.