Isaac Newton Quotes
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A man may imagine things that are false, but he can only understand things that are true, for if the things be false, the apprehension of them is not understanding.
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To any action there is always an opposite and equal reaction; in other words, the actions of two bodies upon each other are always equal and always opposite in direction.
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As a blind man has no idea of colors, so we have no idea of the manner by which the all-wise God perceives and understands all things.
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I have presented principles of philosophy that are not, however, philosophical but strictly mathematical-that is, those on which the study of philosophy can be based. These principles are the laws and conditions of motions and of forces, which especially relate to philosophy.
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All my discoveries have been made in answer to prayer.
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I have not been able to discover the cause of those properties of gravity from phenomena, and I frame no hypotheses; for whatever is not deduced from the phenomena is to be called a hypothesis, and hypotheses, whether metaphysical or physical, whether of occult qualities or mechanical, have no place in experimental philosophy.
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To me there has never been a higher source of earthly honor or distinction than that connected with advances in science.
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The kingdoms represented by the second and third Beasts, or the Bear and Leopard, are again described by Daniel in his last Prophecy written in the third year of Cyrus over Babylon , the year in which he conquered Persia. For this Prophecy is a commentary upon the Vision of the Ram and He-Goat.
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If I had stayed for other people to make my tools and things for me, I had never made anything.
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You have to make the rules, not follow them.
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A body in motion tends to stay in motion unless acted on by an outside force.
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It is indeed a matter of great difficulty to discover, and effectually to distinguish, the true motions of particular bodies from the apparent; because the parts of that immovable space, in which those motions are performed, do by no means come under the observation of our senses. Yet the thing is not altogether desperate; for we have some arguments to guide us, partly from the apparent motions, which are the differences of the true motions; partly from the forces, which are the causes and effects of the true motions.
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Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find suited to different times and places could arise from nothing but the ideas and will of a Being, necessarily existing.
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I understood. I have understood. I do understand.
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We are not to consider the world as the body of God: he is an uniform being, void of organs, members, or parts; and they are his creatures, subordinate to him, and subservient to his will.
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No being exists or can exist which is not related to space in some way. God is everywhere, created minds are somewhere, and body is in the space that it occupies; and whatever is neither everywhere nor anywhere does not exist. And hence it follows that space is an effect arising from the first existence of being, because when any being is postulated, space is postulated.
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To explain all nature is too difficult a task for any one man or even for any one age.
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Tact is the art of making a point without making an enemy.
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All knowledge and understanding of the Universe was no more than playing with stones and shells on the seashore of the vast imponderable ocean of truth.
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Impressed force is the action exerted on a body to change its state either of resting or of moving uniformly straight forward.