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Our present work sets forth mathematical principles of philosophy. For the basic problem of philosophy seems to be to discover the forces of nature from the phenomena of motions and then to demonstrate the other phenomena from these forces. It is to these ends that the general propositions in books 1 and 2 are directed, while in book 3 our explanation of the system of the world illustrates these propositions.
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To me there has never been a higher source of earthly honor or distinction than that connected with advances in science.
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The kingdoms represented by the second and third Beasts, or the Bear and Leopard, are again described by Daniel in his last Prophecy written in the third year of Cyrus over Babylon , the year in which he conquered Persia. For this Prophecy is a commentary upon the Vision of the Ram and He-Goat.
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It is indeed a matter of great difficulty to discover, and effectually to distinguish, the true motions of particular bodies from the apparent; because the parts of that immovable space, in which those motions are performed, do by no means come under the observation of our senses. Yet the thing is not altogether desperate; for we have some arguments to guide us, partly from the apparent motions, which are the differences of the true motions; partly from the forces, which are the causes and effects of the true motions.
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To explain all nature is too difficult a task for any one man or even for any one age. Tis much better to do a little with certainty & leave the rest for others that come after than to explain all things by conjecture without making sure of any thing.
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All my discoveries have been made in answer to prayer.
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We are not to consider the world as the body of God: he is an uniform being, void of organs, members, or parts; and they are his creatures, subordinate to him, and subservient to his will.
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As a blind man has no idea of colors, so we have no idea of the manner by which the all-wise God perceives and understands all things.
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This thing is but a puny imitation of a much grander system whose laws you know, and I am not able to convince you that this mere toy is without a designer or maker; yet you profess to believe that the great original from which the design is taken has come into being without either designer or maker! Now tell me by what sort of reasoning do you reach such an incongruous conclusion?
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To explain all nature is too difficult a task for any one man or even for any one age.
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You have to make the rules, not follow them.
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Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find suited to different times and places could arise from nothing but the ideas and will of a Being, necessarily existing.
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A man may imagine things that are false, but he can only understand things that are true, for if the things be false, the apprehension of them is not understanding.
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I understood. I have understood. I do understand.
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To any action there is always an opposite and equal reaction; in other words, the actions of two bodies upon each other are always equal and always opposite in direction.
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Tact is the art of making a point without making an enemy.
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A body in motion tends to stay in motion unless acted on by an outside force.
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No being exists or can exist which is not related to space in some way. God is everywhere, created minds are somewhere, and body is in the space that it occupies; and whatever is neither everywhere nor anywhere does not exist. And hence it follows that space is an effect arising from the first existence of being, because when any being is postulated, space is postulated.
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I have a fundamental belief in the Bible as the Word of God, written by those who were inspired. I study the Bible daily.
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Impressed force is the action exerted on a body to change its state either of resting or of moving uniformly straight forward.