Isaac Newton Quotes
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Do not several sorts of Rays make Vibrations of several bignesses, which according to their bigness excite Sensations of several Colours, much after the manner that the Vibrations of the Air, according to their several bignesses excite Sensations of several Sounds? And particularly do not the most refrangible Rays excite the shortest Vibrations for making a Sensation of deep violet, the least refrangible the largest form making a Sensation of deep red, and several intermediate sorts of Rays, Vibrations of several intermediate bignesses to make Sensations of several intemediate Colours?
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Every action has an equal and opposite reaction.
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Trials are medicines which our gracious and wise Physician prescribes because we need them; and he proportions the frequency and weight of them to what the case requires. Let us trust his skill and thank him for his prescription.
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Are not gross bodies and light convertible into one another; and may not bodies receive much of their activity from the particles of light which enter into their composition? The changing of bodies into light, and light into bodies, is very conformable to the course of Nature, which seems delighted with transmutations.
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Therefore, the causes assigned to natural effects of the same kind must be, so far as possible, the same.
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OUR ORDINATION: Sir Isaac Newton, 1642 – 1747 About the times of the End, a body of men will be raised up who will turn their attention to the prophecies, and insist upon their literal interpretation, in the midst of much clamor and opposition.
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His epitaph: Who, by vigor of mind almost divine, the motions and figures of the planets, the paths of comets, and the tides of the seas first demonstrated.
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The degree and duration of the torment of these degenerate and anti-Christian people, should be no other than would be approved of by those angels who had ever labored for their salvation, and that Lamb who had redeemed them with his most precious blood.
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Are not all Hypotheses erroneous, in which Light is supposed to consist in Pression or Motion, propagated through a fluid Medium? For in all these Hypotheses the Phaenomena of Light have been hitherto explain'd by supposing that they arise from new Modifications of the Rays; which is an erroneous Supposition.
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Hence forward the Christian Churches having a form of godliness, but denying the power thereof, came into the hands of the Encratites: and the Heathens, who in the fourth century came over in great numbers to the Christians, embraced more readily this sort of Christianity, as having a greater affinity with their old superstitions, than that of the sincere Christians; who by the lamps of the seven Churches of Asia, and not by the lamps of the Monasteries, had illuminated the Church Catholic during the three first centuries.
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To myself I am only a child playing on the beach, while vast oceans of truth lie undiscovered before me.
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I have been much amused at ye singular phenomena resulting from bringing of a needle into contact with a piece of amber or resin fricated on silke clothe. Ye flame putteth me in mind of sheet lightning on a small-how very small-scale.
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The Prophecies of Daniel are all of them related to one another, as if they were but several parts of one general Prophecy, given at several times. The first is the easiest to be understood, and every following Prophecy adds something new to the former.
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Do not the Rays which differ in Refrangibility differ also in Flexibity; and are they not by their different Inflexions separated from one another, so as after separation to make the Colours in the three Fringes above described? And after what manner are they inflected to make those Fringes?
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Centripetal force is the force by which bodies are drawn from all sides, are impelled, or in any way tend, toward some point as to a center.
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If the ancient churches, in debating and deciding the greatest mysteries of religion, knew nothing of these two texts, I understand not why we should be so fond of them now the debate is over.
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Do not Bodies act upon Light at a distance, and by their action bend its Rays; and is not this action (caeteris paribus) [all else being equal] strongest at the least distance?
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For the Rays, to speak properly, have no Colour. In them there is nothing else than a certain power and disposition to stir up a sensation of this Colour or that.
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In scripture we are told of some trusting in God and others trusting in idols, and that God is our refuge, our strength, our defense. In this sense God is the rock of his people, and false Gods are called the rock of those that trust in them. In the same sense the Gods of the King who shall do according to his will are called Mahuzzims, munitions, fortresses, protectors, guardians, or defenders.
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The instinct of brutes and insects can be the effect of nothing else than the wisdom and skill of a powerful ever-living agent.
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Atheism is so senseless and odious to mankind that it never had many professors.
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Those qualities of bodies that cannot be intended and remitted [i.e., qualities that cannot be increased and diminished] and that belong to all bodies on which experiments can be made should be taken as qualities of all bodies universally.
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Whence arises all that order and beauty we see in the world?
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When the adversaries of Erasmus had got the Trinity into his edition, they threw by their manuscript as an old almanac out of date.