Isaac Newton Quotes
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It is the perfection of God's works that they are all done with the greatest simplicity. He is the God of order and not of confusion. And therefore as they would understand the frame of the world must endeavor to reduce their knowledge to all possible simplicity, so must it be in seeking to understand these visions.
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The wonderful arrangement and harmony of the cosmos would only originate in the plan of an almighty omniscient being. This is and remains my greatest comprehension.
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The main Business of Natural Philosophy is to argue from Phænomena without feigning Hypotheses, and to deduce Causes from Effects till we come to the very first Cause, which certainly is not mechanical; and not only to unfold the Mechanism of the World, but chiefly to resolve these, and to such like Questions.
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Gravity explains the motions of the planets, but it cannot explain who sets the planets in motion.
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Errors are not in the art but in the artificers.
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I can calculate the motion of heavenly bodies, but not the madness of people.
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If I am anything, which I highly doubt, I have made myself so by hard work.
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You sometimes speak of gravity as essential and inherent to matter. Pray do not ascribe that notion to me, for the cause of gravity is what I do not pretend to know, and therefore would take more time to consider of it.
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There are more sure marks of authenticity in the Bible than in any profane history.
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When two forces unite, their efficiency double.
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I keep the subject of my inquiry constantly before me, and wait till the first dawning opens gradually, by little and little, into a full and clear light.
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Now the smallest Particles of Matter may cohere by the strongest Attractions, and compose bigger Particles of weaker Virture.... There are therefore Agents in Nature able to make the Particles of Bodies stick together by very strong Attraction. And it is the Business of experimental Philosophy to find them out.
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I shall not mingle conjectures with certainties.
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And from true lordship it follows that the true God is living, intelligent, and powerful; from the other perfections, that he is supreme, or supremely perfect. He is eternal and infinite, omnipotent and omniscient; that is, he endures from eternity to eternity; and he is present from infinity to infinity; he rules all things, and he knows all things that happen or can happen.
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I do not think that this [the universe] can be explained only by natural causes, and are forced to impute to the wisdom and ingenuity of an intelligent.
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Absolute, true, and mathematical time, in and of itself and of its own nature, without reference to anything external, flows uniformly and by another name is called duration. Relative, apparent, and common time is any sensible and external measure (precise or imprecise) of duration by means of motion; such as a measure-for example, an hour, a day, a month, a year-is commonly used instead of true time.
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My principal method for defeating error and heresy is by establishing the truth. One purposes to fill a bushel with tares, but if I can fill it first with wheat, I may defy his attempts.
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Absolute, true and mathematical time, of itself, and from its own nature flows equably without relation to anything external.
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What Descartes did was a good step. You have added much several ways, and especially in taking the colours of thin plates into philosophical consideration. If I have seen a little further it is by standing on the shoulders of Giants.
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Through algebra you easily arrive at equations, but always to pass therefrom to the elegant constructions and demonstrations which usually result by means of the method of porisms is not so easy, nor is one's ingenuity and power of invention so greatly exercised and refined in this analysis.
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If I have seen further than others, it is by standing upon the shoulders of giants.
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Against filling the Heavens with fluid Mediums, unless they be exceeding rare, a great Objection arises from the regular and very lasting Motions of the Planets and Comets in all manner of Courses through the Heavens.
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This principle of nature being very remote from the conceptions of Philosophers, I forbore to describe it in that book, least I should be accounted an extravagant freak and so prejudice my Readers against all those things which were the main designe of the book.
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We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.