Isaac Newton Quotes
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The other part of the true religion is our duty to man. We must love our neighbour as our selves, we must be charitable to all men for charity is the greatest of graces, greater then even faith or hope & covers a multitude of sins. We must be righteous & do to all men as we would they should do to us.
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No great discovery was ever made without a bold guess.
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A Vulgar Mechanick can practice what he has been taught or seen done, but if he is in an error he knows not how to find it out and correct it, and if you put him out of his road he is at a stand. Whereas he that is able to reason nimbly and judiciously about figure, force, and motion, is never at rest till he gets over every rub. (from a letter dated 25 May, 1694)
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What the Latins have done in this text (1 John v, 7) the Greeks have done to Paul (1 Tim. iii, 16). They now read, "Great is the mystery of godliness; God manifest in the flesh"; whereas all the churches for the first four or five hundred years, and the authors of all the ancient versions, Jerome as well as the rest, read, "Great is the mystery of godliness, which was manifest in the flesh." Our English version makes it yet a little stronger. It reads, "Great is the mystery of godliness: God was manifest in the flesh."
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I can measure the motion of bodies but I cannot measure human folly.
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Godliness consists in the knowledge love & worship of God, Humanity in love, righteousness & good offices towards man.
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OUR ORDINATION: Sir Isaac Newton, 1642 – 1747 About the times of the End, a body of men will be raised up who will turn their attention to the prophecies, and insist upon their literal interpretation, in the midst of much clamor and opposition.
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Let me think... I wonder if an anvil will drop like an apple?
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By such deductions the law of gravitation is rendered probable, that every particle attracts every other particle with a force which varies inversely as the square of the distance. The law thus suggested is assumed to be universally true.
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To every action there is always opposed an equal reaction.
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Do not the Rays of Light which fall upon Bodies, and are reflected or refracted, begin to bend before they arrive at the Bodies; and are they not reflected, refracted, and inflected, by one and the same Principle, acting variously in various Circumstances?
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My Design in this Book is not to explain the Properties of Light by Hypotheses, but to propose and prove them by Reason and Experiments: In order to which, I shall premise the following Definitions and Axioms.
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Therefore to the same natural effects we must, as far as possible, assign the same causes.
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Thus far I have explained the phenomena of the heavens and of our sea by the force of gravity, but I have not yet assigned a cause to gravity. Indeed, this force arises from some cause that penetrates as far as the centers of the sun and planets without any diminution of its power to act, and that acts not in proportion to the quantity of the surfaces of the particles on which it acts (as mechanical causes are wont to do) but in proportion to the quantity of solid matter, and whose action is extended everywhere to immense distances, always decreasing as the squares of the distances.
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It seems probable to me that God, in the beginning, formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties, and in such proportions to space, as most conduced to the end for which He formed them; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces; no ordinary power being able to divide what God had made one in the first creation.
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The description of right lines and circles, upon which geometry is founded, belongs to mechanics. Geometry does not teach us to draw these lines, but requires them to be drawn.
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In experimental philosophy, propositions gathered from phenomena by induction should be considered either exactly or very nearly true notwithstanding any contrary hypotheses, until yet other phenomena make such propositions either more exact or liable to exceptions.
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Nature is very consonant and conformable with herself.
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Atheism is so senseless & odious to mankind that it never had many professors. Can it be by accident that all birds beasts & men have their right side & left side alike shaped (except in their bowels) & just two eyes & no more on either side the face & just two ears on either side the head & a nose with two holes & no more between the eyes & one mouth under the nose & either two fore legs or two wings or two arms on the shoulders & two legs on the hips one on either side & no more?
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Yet one thing secures us what ever betide, the scriptures assures us that the Lord will provide.
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Therefore, the causes assigned to natural effects of the same kind must be, so far as possible, the same.
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Every action has an equal and opposite reaction.
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An object that is at rest will tend to stay at rest. An object that is in motion will tend to stay in motion.
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The latest authors, like the most ancient, strove to subordinate the phenomena of nature to the laws of mathematics.