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All of us in society are supposed to believe that cruelty to animals is wrong and that it is a good thing to prevent needless suffering. So if that is true, how can meat be acceptable under any but the most extraordinary circumstances, such as perhaps roasting the bird who died flying into a window?
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Our nonviolent tactics are not as effective. We ask nicely for years and get nothing. Someone makes a threat, and it works.
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Every animal has his or her story, his or her thoughts, daydreams, and interests. All feel joy and love, pain and fear, as we now know beyond any shadow of a doubt. All deserve that the human animal afford them the respect of being cared for with great consideration for those interests or left in peace.
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To me, it is one world, and the non-human animals bear the brunt of oppression and suffering.
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Probably everything we do is a publicity stunt … we are not here to gather members, to please, to placate, to make friends. We're here to hold the radical line.
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There's nothing humane about the flesh of animals who have had one or two or even three improvements made in their singularly rotten lives on today's factory farms.
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Going meat-free can make a huge difference. Studies show that vegetarians are, on average, 10 to 20 pounds lighter than meat-eaters and that a vegetarian diet reduces our risk of heart disease by 40 percent and adds seven or more years to our lifespan.
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It's time for the State Department to permanently change its official policy to allow all members of U.S. citizens' families - no matter what size they are or how many legs they have - to evacuate together when disaster strikes.
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Animal hoarding was a dirty secret until hoarders appeared on our TV screens and showed how they are compelled to collect so many dogs, cats or parrots that the animals end up in cages only inches bigger than their own bodies. For life.
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The wonderful thing is that it's so incredibly easy to be kind.
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Consumers of meat, eggs and dairy products might well ask what they are supporting. Do farmers care about anyone but themselves? Can't anyone see the cow for the cheese?
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Pet ownership is an absolutely abysmal situation brought about by human manipulation.
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I plan to send my liver somewhere in France, to protest foie gras (liver pate) … I plan to have handbags made from my skin … and an umbrella stand made from my seat.
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When I hear of anyone walking into a lab and walking out with animals, my heart sings.
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I’m not only uninterested in having children. I am opposed to having children. Having a purebred human baby is like having a purebred dog; it is nothing but vanity, human vanity.
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We are opposed to all cruelty, so as advocates of non-violence, opponents of oppression, people who abhor the cruelty inherent in slaughtering we say the only ethical way to consume flesh is to pick up the carcass of an animal who has died naturally or been killed accidentally, say by being hit by a car, and eat that.
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While the final decision as to the use of my body remains with PETA, I make the following suggested directions:
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If it’s anything that’s going to result in suffering to animals or people, then I don’t think the end justifies the means. … Yeah; but then again if you could hurt ten people to save 100 people and there was no option, what would you do? I can’t really address that.
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If anyone did that, I absolutely apologize. … Because everything we do is based at adults. We're asking adults be responsible. You were telling me about giving your children meat and milk. They're going to be to grow up to be tubs of lard. They're getting heart attacks.
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I know it's illegal trespassing, but I don't think it's wrong.
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Although we have, in theory, abolished human slavery, recognized women's rights, and stopped child labor, we continue to enslave other species who, if we simply pay attention, show quite clearly that they experience parental love, pain, and the desire for freedom, just as we do.
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We have to be aggressive when those we stick up for have no voice. I don't consider it radical to say cruelty is wrong and that animals should be respected. I consider it radical to eat corpses, put electrodes in animals' heads, make elephants live in chains in the circus, and poison animals we consider a nuisance.
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Even painless research is fascism, supremacism, because the act of confinement is traumatizing in itself.
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If Vice President Al Gore advocated killing rabbits to see if women are pregnant and called it a step forward for science, we'd all think he'd gone 'round the bend. We don't need to do that sort of thing anymore, we'd say. We have better, kinder ways.