Sherman Alexie Quotes
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But we danced, under wigs and between unfinished walls, through broken promises and around empty cupboards.
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"I used to think the world was broken down by tribes," I said. "By black and white. By Indian and white. But I know that isn't true. The world is only broken into two tribes: The people who are assholes and the people who are not."
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My school and my tribe are so poor and sad that we have to study from the same dang books our parents studied from. That is absolutely the saddest thing in the world.
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Unlike landed white men, she didn't need to climb mountains to experience mystic panic. All she needed was to set her alarm dock for the next morning, wake when it rang, and go to class.
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I grabbed my book and opened it up. I wanted to smell it. Heck, I wanted to kiss it. Yes, kiss it. That's right, I am a book kisser. Maybe that's kind of perverted or maybe it's just romantic and highly intelligent.
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I was studying the sky like I was an astronomer, except it was daytime and I didn't have a telescope, so I was just an idiot.
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Sixty percent of all Indians live in urban areas, but nobody's writing about them. They're really an underrepresented population, and the ironic thing is very, very few of those we call Native American writers actually grew up on reservations, and yet most of their work is about reservations.
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it's way too early for him to be talking anyhow but I see in his eyes something and I see in his eyes a voice and I see in his eyes a whole new set of words
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I remember when people used to think I was smart. I remember when people used to think my brain was useful. Damaged by water, sure. And ready to seizure at any moment. But still useful, and maybe even a little bit beautiful and sacred and magical.
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Sometimes it's called passing out and sometimes it's just pretending to be asleep
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And then I realized that my sister was trying to LIVE a romance novel. Man, that takes courage and imagination. Well, it also took some degree of mental illness, too, but I was suddenly happy for her. And a little scared. Well, a lot scared.
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When you're depressed, you know, it's like the world has ended. Even getting out of bed takes the most massive amount of effort. But when you're manic, oh, it's so addicting. You know, I have finished novels in two weeks in manic stages.
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You can't sustain anger. You become bitter. Nothing's going to change. Anger leads to resentment, then to spiking your orange juice, then to martyrdom.
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Seems like the cold would never go away and winter would be like the bottom of my feet but then it is gone in one night and in its place comes the sun so large and laughable.
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What's the difference between bulimics and anorexics?" I ask. "Anorexics are anorexics all the time," she says, "I'm only bulimic when I'm throwing up." Wow. She sounds just like my dad! "I'm only an alcoholic when I get drunk." There are all kinds of addicts, I guess. We all have pain. And we all look for ways to make the pain go away. Penelope gorges on her pain and then throws it up and flushes it away. My dad drinks his pain away.
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The form I most enjoy writing is the sonnet or sonnet-like forms, where you have a - you know, three stanzas or two stanzas that lead into a concluding couplet.
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I don't know what any individual should do about crossing her own borders. I only know that I live a happier, more adventurous life, by crossing borders.
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If I were a doctor nobody would be inviting me to talk to reservations. I'd be a different person. Writers can influence more people.
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Everybody likes to have a place to think, to meditate, to eat a burrito.
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The percentage of Indian kids doing some sort of artistic work is much higher than in the general population - painting, drawing, dancing, singing. The creation of art is still an everyday part of Indian culture, unlike the dominant culture, where art is sort of peripheral.
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She wanted to be buried in a coffin filled with used paperbacks.
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When are we left-wingers going to learn that we are losing the cultural and political battle with conservatives because we are fractured into narcissistic special-interest groups? Why should an antiwar protestor be so concerned about her dietary identity? The political opinions of vegetarians and meat-eaters are, after all, equally important. And what does it tell us about vegetarians that it would never occur to meat-eaters to carry a sign that reads "Pacifist Pork Chop Lover for Peace" or "Backyard Rib Barbecuer for International Nuclear Disarmament"?
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I write in blood because I remember what it felt like to bleed.
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Let us now celebrate the literary allusion.