Sigmund Freud Quotes
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So in every individual the two trends, one towards personal happiness and the other unity with the rest of humanity, must contend with each other.
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We have become convinced that it is better to avoid such symbolic disguisings of the truth in what we tell children and not to withhold from them a knowledge of the true state of affairs commensurate with their intellectual level.
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Religion is comparable to a childhood neurosis.
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A love that does not discriminate seems to me to forfeit a part of its own value, by doing an injustice to its object; and secondly, not all men are worthy of love.
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It is unreasonable to expect science to produce a system of ethics-ethics are a kind of highway code for traffic among mankind-and the fact that in physics atoms which were yesterday assumed to be square are now assumed to be round is exploited with unjustified tendentiousness by all who are hungry for faith; so long as physics extends our dominion over nature, these changes ought to be a matter of complete indifference to you.
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Free sexual intercourse between young males and respectable girls" was urgently necessary or society was "doomed to fall a victim to incurable neuroses which reduce the enjoyment of life to a minimum, destroy the marriage relation and bring hereditary ruin on the whole coming generation.
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What a distressing contrast there is between the radiant intelligence of the child and the feeble mentality of the average adult.
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Like the physical, the psychical is not necessarily in reality what it appears to us to be.
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Sometimes a cigar is just a cigar.
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Religious illusion must bow to scientific truth. It is in total error about the nature of the true world. Only science is not an illusion.
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The wish to be able to fly is to be understood as nothing else than a longing to be capable of sexual performance.
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We are so constituted that we can gain intense pleasure only from the contrast, and only very little from the condition itself.
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The Mosaic religion had been a Father religion; Christianity became a Son religion. The old God, the Father, took second place; Christ, the Son, stood in His stead, just as in those dark times every son had longed to do.
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Were we fully to understand the reasons for other people's behavior, it would all make sense.
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It often seems that the poet's derisive comment is not unjustified when he says of the philosopher: “With his nightcaps and the tatters of his dressing-gown he patches the gaps in the structure of the universe.
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All giving is asking, and all asking is an asking for love.
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Another technique for fending off suffering is the employment of the displacements of libido which our mental apparatus permits of and through which its function gains so much in flexibility. The task here is that of shifting the instinctual aims in such a way that they cannot come up against frustration from the external world.
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My love is something valuable to me which I ought not to throw away without reflection.
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When someone abuses me I can defend myself, but against praise I am defenceless.
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If it's not one thing, it's your mother.
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Even if all parts of a problem seem to fit together like the pieces of a jigsaw puzzle, one has to remember that the probable need not necessarily be the truth and the truth not always probable.
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The goal towards which the pleasure principle impels us - of becoming happy - is not attainable: yet we may not - nay, cannot - give up the efforts to come nearer to realization of it by some means or other.
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I do not doubt that it would be easier for fate to take away your suffering than it would for me. But you will see for yourself that much has been gained if we succeed in turning your hysterical misery into common unhappiness.
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Love can not be much younger than the lust for murder.