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The self is a relation which relates itself to its own self, or it is that in the relation that the relation relates itself to its own self; the self is not the relation but that the relation relates itself to its own self.
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Those who dream must be awakened, and the deeper the people are who slumber, or the deeper they slumber, the more important it is that they be awakened, and the more powerfully must they be awakened.
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It is modest of the nightingale not to require anyone to listen to it; but it is also proud of the nightingale not to care whether any one listens to it or not.
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What is a poet? An unhappy person who conceals profound anguish in his heart but whose lips are so formed that as sighs and cries pass over them they sound like beautiful music.
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Adversity not only draws people together, but brings forth that beautiful inward friendship.
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I am convinced that God is love, this thought has for me a primitive lyrical validity. When it is present to me, I am unspeakably blissful, when it is absent, I long for it more vehemently than does the lover for his object.
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...the reason for this age's anxiety and unrest is because in one direction, 'truth' increases in scope and quantity - via science and technology - while in the other, certainty and confidence steadily decline. Our age is a master in developing truths while being wholly indifferent to certitude. It lacks confidence in the good.
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Every day I walk myself into a state of well-being and walk away from every illness; I have walked myself into my best thoughts.
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To defend something is always to discredit it. Let a man have a warehouse full of gold, let him be willing to give away a ducat to every one of the poor - but let him also be stupid enough to begin this charitable undertaking of his with a defense in which he offers three good reasons in justification; and it will almost come to the point of people finding it doubtful whether indeed he is doing something good. But now for Christianity. Yes, the person who defends that has never believed in it.
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...the greatest thing each person can do is to give himself to God utterly and unconditionally - weaknesses, fears, and all. For God loves obedience more than good intentions or second-best offerings, which are all too often made under the guise of weakness.
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Worldly wisdom thinks that love is a relationship between man and man. Christianity teaches that love is a relationship between man-God-man, that is, that God is the middle term.
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Pleasure disappoints, possibility never. And what wine is so sparkling, who so fragrant, what so intoxicating, as possibility.
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Christ has not only spoken to us by his life but has also spoken for us by his death.
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In order to swim one takes off all one's clothes--in order to aspire to the truth one must undress in a far more inward sense, divest oneself of all one's inward clothes, of thoughts, conceptions, selfishness etc., before one is sufficiently naked.
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Repetition is the reality and the seriousness of life.
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The present generation, wearied by its chimerical efforts, relapses into complete indolence. Its condition is that of a man who has only fallen asleep towards morning: first of all come great dreams, then a feeling of laziness, and finally a witty or clever excuse for remaining in bed.
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All the shrewdness of 'man' seeks one thing: to be able to live without responsibility.
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What I really need is to get clear about what I must do, not what I must know, except insofar as knowledge must precede every act. What matters is to find a purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth which is truth for me, to find the idea for which I am willing to live and die.
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. . .the larger the crowd, the more probable that that which it praises is folly, and the more improbable that it is truth; and the most improbable of all that it is any eternal truth.
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The more a man can forget, the greater the number of metamorphoses which his life can undergo; the more he can remember, the more divine his life becomes.
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Irony is the cultivation of the spirit and therefore follows next after immediacy; then comes the ethicist, then the humourist, then the religious person.
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There is no greater evil one can suffer than to hate reasonable discourse.
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People demand freedom of speech as a compensation for the freedom of thought which they seldom use.
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Idleness, we are accustomed to say, is the root of all evil. To prevent this evil, work is recommended.... Idleness as such is by no means a root of evil; on the contrary, it is truly a divine life, if one is not bored.