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To the frivolous Christianity is certainly not glad tidings, for it wishes first of all to make them serious.
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A man who cannot seduce men cannot save them either.
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He who does not know how to encircle a girl so that she loses sight of everything he does not want her to see, he who does not know how to poetize himself into a girl so that it is from her that everything proceeds as he wants it-he is and remains a bungler.
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Absolute passion cannot be understood by a third party.
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Maturity consists in the discovery that there comes a critical moment where everything is reversed, after which the point becomes to understand more and more that there is something which cannot be understood.
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Who am I? How did I come into the world? Why was I not consulted?
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The meaning lies in the appropriation.
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Truth is not introduced into the individual from without, but was within him all the time.
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I stick my finger into existence and it smells of nothing.
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Dread is a womanish debility in which freedom swoons. Psychologically speaking, the fall into sin always occurs in impotence. But dread is at the same time the most egotistic thing.
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The conclusions of passion are the only reliable ones.
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No time of life is so beautiful as the early days of love, when with every meeting, every glance, one fetches something new home to rejoice over.
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To despair over one's sins indicates that sin has become or wants to be internally consistent. It wants nothing to do with the good, does not want to be so weak as to listen occasionally to other talk. No, it insists on listening only to itself, on having dealings only with itself; it closes itself up within itself, indeed, locks itself inside one more inclosure, and protects itself against every attack or pursuit by the good by despairing over sin.
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...the reason for this age's anxiety and unrest is because in one direction, 'truth' increases in scope and quantity - via science and technology - while in the other, certainty and confidence steadily decline. Our age is a master in developing truths while being wholly indifferent to certitude. It lacks confidence in the good.
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Genius never desires what does not exist.
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The human race in the course of time has taken the liberty of softening and softening Christianity until at last we have contrived to make it exactly the opposite of what it is in the New Testament.
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A man may perform astonishing feats and comprehend a vast amount of knowledge, and yet have no understanding of himself. But suffering directs a man to look within. If it succeeds, then there, within him, is the beginning of his learning.
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Since my earliest childhood a barb of sorrow has lodged in my heart. As long as it stays I am ironic - if it is pulled out I shall die.
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The person who praises God is on the tracks of justice.
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To the Christian, love is the works of love. To say that love is a feeling or anything of the kind is an unchristian conception of love. That is the aesthetic definition and therefore fits the erotic and everything of that nature. But to the Christian love is the works of love. Christ's love was not an inner feeling, a full heart and what not, it was the work of love which was his life.
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Let others mock at you, oppose you, when you are under the influence of any passion; do not be in the least offended with those who mock at or oppose you, for they do you good; crucify your self-love and acknowledge the wrong, the error of your heart. But have the deepest pity for those who mock at words and works of faith and piety, of righteousness; for those who oppose the good which you are doing... God preserve you - getting exasperated at them.
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Hope is passion for what is possible.
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Deep within every human being there still lives the anxiety over the possibility of being alone in the world, forgotten by God, overlooked among the millions and millions in this enormous household. One keeps this anxiety at a distance by looking at the many round about who are related to him as kin and friends, but the anxiety is still there, nevertheless, and one hardly dares think of how he would feel if all this were taken away.
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For like a poisonous breath over the fields, like a mass of locusts over Egypt, so the swarm of excuses is a general plaque, a ruinous infection among men, that eats off the sprouts of the Eternal.