Soren Kierkegaard Quotes
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Anxiety is the dizziness of freedom.
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Pain reconciles one to existence. Infinite resignation is that shirt in the old fable. The thread is spun with tears, bleached by tears, the shirt sewn in tears, but then it also gives better protection than iron. The secret in life is that everyone must sew it for himself.
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Idleness, we are accustomed to say, is the root of all evil. To prevent this evil, work is recommended.... Idleness as such is by no means a root of evil; on the contrary, it is truly a divine life, if one is not bored.
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The conclusions of passion are the only reliable ones.
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To the Christian, love is the works of love. To say that love is a feeling or anything of the kind is an unchristian conception of love. That is the aesthetic definition and therefore fits the erotic and everything of that nature. But to the Christian love is the works of love. Christ's love was not an inner feeling, a full heart and what not, it was the work of love which was his life.
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If I am capable of grasping God objectively, I do not believe, but precisely because I cannot do this I must believe.
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Whoever has the world's treasures has them no matter how he got them. In the world of the spirit it is otherwise.
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Since my earliest childhood a barb of sorrow has lodged in my heart. As long as it stays I am ironic - if it is pulled out I shall die.
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The absurd . . . the fact that with God all things are possible. The absurd is not one of the factors which can be discriminated within the proper compass of the understanding: it is not identical with the improbable, the unexpected, the unforeseen.
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People try to persuade us that the objections against Christianity spring from doubt. That is a complete misunderstanding. The objections against Christianity spring from insubordination, the dislike of obedience, rebellion against all authority. As a result, people have hitherto been beating the air in their struggle against objections, because they have fought intellectually with doubt instead of fighting morally with rebellion.
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A man may perform astonishing feats and comprehend a vast amount of knowledge, and yet have no understanding of himself. But suffering directs a man to look within. If it succeeds, then there, within him, is the beginning of his learning.
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The human race in the course of time has taken the liberty of softening and softening Christianity until at last we have contrived to make it exactly the opposite of what it is in the New Testament.
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Genius never desires what does not exist.
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For like a poisonous breath over the fields, like a mass of locusts over Egypt, so the swarm of excuses is a general plaque, a ruinous infection among men, that eats off the sprouts of the Eternal.
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The meaning lies in the appropriation.
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If I were a physician, and if I were allowed to prescribe just one remedy for all the ills of the modern world, I would prescribe silence. For even if the Word of God were proclaimed in the modern world, how could one hear it with so much noise? Therefore, create silence.
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Who am I? How did I come into the world? Why was I not consulted?
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It is modest of the nightingale not to require anyone to listen to it; but it is also proud of the nightingale not to care whether any one listens to it or not.
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To despair over one's sins indicates that sin has become or wants to be internally consistent. It wants nothing to do with the good, does not want to be so weak as to listen occasionally to other talk. No, it insists on listening only to itself, on having dealings only with itself; it closes itself up within itself, indeed, locks itself inside one more inclosure, and protects itself against every attack or pursuit by the good by despairing over sin.
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Dread is a womanish debility in which freedom swoons. Psychologically speaking, the fall into sin always occurs in impotence. But dread is at the same time the most egotistic thing.
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Jurists say that a capital crime submerges all lesser crimes; and so it is with faith. Its absurdity makes all petty difficultiesvanish.
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If anyone proposes to believe, i.e., imagines himself to believe, because many good and upright people living here on the hill have believed, i.e., have said that they believedthen he is a fool, and it is essentially indifferent whether he believes on account of his own and perhaps a widely held opinion about what good and upright people believe, or believes a Münchhausen.
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He who does not know how to encircle a girl so that she loses sight of everything he does not want her to see, he who does not know how to poetize himself into a girl so that it is from her that everything proceeds as he wants it-he is and remains a bungler.
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To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking him.