Soren Kierkegaard Quotes
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Christians remind me of schoolboys who want to look up the answers to their math problems in the back of the book rather than work them through.
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Truth is not introduced into the individual from without, but was within him all the time.
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What is existence for but to be laughed at if men in their twenties have already attained the utmost?
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It is the normal state of the human heart to try to build its identity around something besides God.
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Genius never desires what does not exist.
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However much one generation learns from another, it can never learn from its predecessor the genuinely human factor. In this respect every generation begins afresh. Thus no generation has learned from another how to love, no generation can begin other than at the beginning.
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What labels me, negates me.
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Deep within every human being there still lives the anxiety over the possibility of being alone in the world, forgotten by God, overlooked among the millions and millions in this enormous household. One keeps this anxiety at a distance by looking at the many round about who are related to him as kin and friends, but the anxiety is still there, nevertheless, and one hardly dares think of how he would feel if all this were taken away.
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One can advise comfortably from a safe port.
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Anxiety is the dizziness of freedom.
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The Bible is God's love letter to us.
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The resolving of the ethical, is freedom; the negative resolution also has this, but the freedom, blank and bare, is as if tongue-tied, hard to express, and generally has something hard in its nature. Falling in love, however, promptly sets it to music, even if this composition contains a very difficult passage.
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Wherever there is a crowd there is untruth.
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A man who cannot seduce men cannot save them either.
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To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking him.
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Men who not religious or artists are fools.
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Reflection is not the evil; but a reflective condition and the deadlock which it involves, by transforming the capacity for action into a means of escape from action, is both corrupt and dangerous, and leads in the end to a retrograde movement.
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It is quite true what Philosophy says: that Life must be understood backwards. But that makes one forget the other saying: that it must be lived—forwards. The more one ponders this, the more it comes to mean that life in the temporal existence never becomes quite intelligible, precisely because at no moment can I find complete quiet to take the backward- looking position.
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You should therefore say: alone in one's boat, alone with one's care, alone with one's despair, which one is craven enough to want rather to keep than submit to the pain of being healed.
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Death cannot explain itself. The earnestness consists precisely in this, that the observer must explain it to himself.
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To the Christian, love is the works of love. To say that love is a feeling or anything of the kind is an unchristian conception of love. That is the aesthetic definition and therefore fits the erotic and everything of that nature. But to the Christian love is the works of love. Christ's love was not an inner feeling, a full heart and what not, it was the work of love which was his life.
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Our age is essentially one of understanding and reflection, without passion, momentarily bursting into enthusiasm and shrewdly relapsing into repose.
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Doubt is thought's despair; despair is personality's doubt. . . . Doubt and despair . . . belong to completely different spheres; different sides of the soul are set in motion. . . . Despair is an expression of the total personality, doubt only of thought.
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Knowledge of the truth I may perhaps have attained to; happiness certainly not. What shall I do? Accomplish something in the world, men tell me. Shall I then publish my grief to the world, contribute one more proof for the wretchedness and misery of existence, perhaps discover a new flaw in human life, hitherto unnoticed? I might then reap the rare reward of becoming famous, like the man who discovered the spots on Jupiter. I prefer, however, to keep silent.