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Pain reconciles one to existence. Infinite resignation is that shirt in the old fable. The thread is spun with tears, bleached by tears, the shirt sewn in tears, but then it also gives better protection than iron. The secret in life is that everyone must sew it for himself.
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Christ has not only spoken to us by his life but has also spoken for us by his death.
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Adversity draws men together and produces beauty and harmony in life's relationships, just as the cold of winter produces ice-flowers on the window-panes, which vanish with the warmth.
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If I were a physician, and if I were allowed to prescribe just one remedy for all the ills of the modern world, I would prescribe silence. For even if the Word of God were proclaimed in the modern world, how could one hear it with so much noise? Therefore, create silence.
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Death cannot explain itself. The earnestness consists precisely in this, that the observer must explain it to himself.
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To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking him.
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However much one generation learns from another, it can never learn from its predecessor the genuinely human factor. In this respect every generation begins afresh. Thus no generation has learned from another how to love, no generation can begin other than at the beginning.
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In order to learn true humility (I use this expression to describe the state of mind under discussion), it is good for a person to withdraw from the turmoil of the world (we see that Christ withdrew when the people wanted to proclaim him king as well as when he had to walk the thorny path), for in life either the depressing or the elevating impression is too dominant for a true balance to come about. Here, of course, individuality is very decisive.
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It is quite true what Philosophy says: that Life must be understood backwards. But that makes one forget the other saying: that it must be lived—forwards. The more one ponders this, the more it comes to mean that life in the temporal existence never becomes quite intelligible, precisely because at no moment can I find complete quiet to take the backward- looking position.
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Dread is a womanish debility in which freedom swoons. Psychologically speaking, the fall into sin always occurs in impotence. But dread is at the same time the most egotistic thing.
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But the life of freedom requires a beginning, and here a beginning is a resolution, and the resolution has its work and its pain-thus the beginning has its difficulty.
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To the Christian, love is the works of love. To say that love is a feeling or anything of the kind is an unchristian conception of love. That is the aesthetic definition and therefore fits the erotic and everything of that nature. But to the Christian love is the works of love. Christ's love was not an inner feeling, a full heart and what not, it was the work of love which was his life.
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Maturity consists in the discovery that there comes a critical moment where everything is reversed, after which the point becomes to understand more and more that there is something which cannot be understood.
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The Bible is God's love letter to us.
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What is a poet? An unhappy person who conceals profound anguish in his heart but whose lips are so formed that as sighs and cries pass over them they sound like beautiful music.
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Love does not alter the beloved, it alters itself.
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I am convinced that God is love, this thought has for me a primitive lyrical validity. When it is present to me, I am unspeakably blissful, when it is absent, I long for it more vehemently than does the lover for his object.
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The present generation, wearied by its chimerical efforts, relapses into complete indolence. Its condition is that of a man who has only fallen asleep towards morning: first of all come great dreams, then a feeling of laziness, and finally a witty or clever excuse for remaining in bed.
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You should therefore say: alone in one's boat, alone with one's care, alone with one's despair, which one is craven enough to want rather to keep than submit to the pain of being healed.
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It is perfectly true, as philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.
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Whoever has the world's treasures has them no matter how he got them. In the world of the spirit it is otherwise.
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I have, I believe, the courage to doubt everything; I have, I believe, the courage to fight against everything; but I do not have the courage to acknowledge anything, the courage to possess, to own anything.
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Only one human being recognized as one's neighbour is necessary in order to cure a man of self-love.
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The self is a relation which relates itself to its own self, or it is that in the relation that the relation relates itself to its own self; the self is not the relation but that the relation relates itself to its own self.