Soren Kierkegaard Quotes
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For like a poisonous breath over the fields, like a mass of locusts over Egypt, so the swarm of excuses is a general plaque, a ruinous infection among men, that eats off the sprouts of the Eternal.
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The human race in the course of time has taken the liberty of softening and softening Christianity until at last we have contrived to make it exactly the opposite of what it is in the New Testament.
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Never cease loving a person, and never give up hope for him, for even the prodigal son who had fallen most low, could still be saved; the bitterest enemy and also he who was your friend could again be your friend; love that has grown cold can kindle.
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Irony is the cultivation of the spirit and therefore follows next after immediacy; then comes the ethicist, then the humourist, then the religious person.
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A man may perform astonishing feats and comprehend a vast amount of knowledge, and yet have no understanding of himself. But suffering directs a man to look within. If it succeeds, then there, within him, is the beginning of his learning.
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Take a book, the poorest one written, but read it with the passion that it is the only book you will read. Ultimately, you will read everything out of it, that is, as much as there was in yourself, and you could never get more out of reading, even if you read the best of books.
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Dread is a womanish debility in which freedom swoons. Psychologically speaking, the fall into sin always occurs in impotence. But dread is at the same time the most egotistic thing.
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Let others mock at you, oppose you, when you are under the influence of any passion; do not be in the least offended with those who mock at or oppose you, for they do you good; crucify your self-love and acknowledge the wrong, the error of your heart. But have the deepest pity for those who mock at words and works of faith and piety, of righteousness; for those who oppose the good which you are doing... God preserve you - getting exasperated at them.
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Truth is not introduced into the individual from without, but was within him all the time.
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You love the accidental. A smile from a pretty girl in an interesting situation, a stolen glance, that is what you are hunting for, that is a motif for your aimless fantasy. You who always pride yourself on being an observateur must, in return, put up with becoming an object of observation. Ah, you are a strange fellow, one moment a child, the next an old man; one moment you are thinking most earnestly about the most important scholarly problems, how you will devote your life to them, and the next you are a lovesick fool. But you are a long way from marriage.
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The self is a relation which relates itself to its own self, or it is that in the relation that the relation relates itself to its own self; the self is not the relation but that the relation relates itself to its own self.
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Those who dream must be awakened, and the deeper the people are who slumber, or the deeper they slumber, the more important it is that they be awakened, and the more powerfully must they be awakened.
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Once you label me you negate me.
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To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking him.
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It is modest of the nightingale not to require anyone to listen to it; but it is also proud of the nightingale not to care whether any one listens to it or not.
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If I were to wish for anything, I should not wish for wealth and power, but for the passionate sense of the potential, for the eye which, ever young and ardent, sees the possible. Pleasure disappoints, possibility never. And what wine is so sparkling, what so fragrant, what so intoxicating, as possibility!
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The resolving of the ethical, is freedom; the negative resolution also has this, but the freedom, blank and bare, is as if tongue-tied, hard to express, and generally has something hard in its nature. Falling in love, however, promptly sets it to music, even if this composition contains a very difficult passage.
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The melancholy have the best sense of the comic, the opulent often the best sense of the rustic, the dissolute often the best sense of the moral, and the doubter often the best sense of the religious.
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To the frivolous Christianity is certainly not glad tidings, for it wishes first of all to make them serious.
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It is quite true what Philosophy says: that Life must be understood backwards. But that makes one forget the other saying: that it must be lived—forwards. The more one ponders this, the more it comes to mean that life in the temporal existence never becomes quite intelligible, precisely because at no moment can I find complete quiet to take the backward- looking position.
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This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.
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What is existence for but to be laughed at if men in their twenties have already attained the utmost?
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A road well begun is the battle half won. The important thing is to make a beginning and get under way.
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To defend something is always to discredit it. Let a man have a warehouse full of gold, let him be willing to give away a ducat to every one of the poor - but let him also be stupid enough to begin this charitable undertaking of his with a defense in which he offers three good reasons in justification; and it will almost come to the point of people finding it doubtful whether indeed he is doing something good. But now for Christianity. Yes, the person who defends that has never believed in it.