Soren Kierkegaard Quotes
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The best news the World has ever heard came from a graveyard - Christ is risen!
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If anyone proposes to believe, i.e., imagines himself to believe, because many good and upright people living here on the hill have believed, i.e., have said that they believedthen he is a fool, and it is essentially indifferent whether he believes on account of his own and perhaps a widely held opinion about what good and upright people believe, or believes a Münchhausen.
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Since boredom advances and boredom is the root of all evil, no wonder, then, that the world goes backwards, that evil spreads. This can be traced back to the very beginning of the world. The gods were bored; therefore they created human beings.
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The individual, no matter how well-meaning he might be, no matter how much strength he might have, if only he would use it, does not have the passion to rip himself away from either the coils of Reflection or the seductive ambiguities of Reflection; nor do the surroundings and times have any events or passions, but rather provide a negative setting of a habit of reflection, which plays with some illusory project only to betray him in the end with a way out: it shows him that the most clever thing to do is nothing at all.
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The conclusions of passion are the only reliable ones.
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For love is exultant when it unites equals, but it is triumphant when it makes that which was unequal equal in love.
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Oh, can I really believe the poet's tales, that when one first sees the object of one's love, one imagines one has seen her long ago, that all love like all knowledge is remembrance, that love too has its prophecies in the individual.
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Truth is not introduced into the individual from without, but was within him all the time.
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The more people who believe something, the more apt it is to be wrong. The person who's right often has to stand alone.
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For like a poisonous breath over the fields, like a mass of locusts over Egypt, so the swarm of excuses is a general plaque, a ruinous infection among men, that eats off the sprouts of the Eternal.
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It is the normal state of the human heart to try to build its identity around something besides God.
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Nowadays not even a suicide kills himself in desperation. Before taking the step he deliberates so long and so carefully that he literally chokes with thought. It is even questionable whether he ought to be called a suicide, since it is really thought which takes his life. He does not die with deliberation but from deliberation.
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One can advise comfortably from a safe port.
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My tactics were, by God's aid, to employ every means to make it clear what the requirement of Christianity truly is.
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Without risk, faith is an impossibility.
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The present state of the world and the whole of life is diseased. If I were a doctor and were asked for my advice, I should reply, 'Create silence'.
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The Bible is God's love letter to us.
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Shows itself in the notion that what may be objectively true may in the mouth of certain people become false.
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He who does not know how to encircle a girl so that she loses sight of everything he does not want her to see, he who does not know how to poetize himself into a girl so that it is from her that everything proceeds as he wants it-he is and remains a bungler.
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Listen to the cry of a woman in labor at the hour of giving birth - look at the dying man's struggle at his last extremity, and then tell me whether something that begins and ends thus could be intended for enjoyment.
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Destroy your primitivity, and you will most probably get along well in the world, maybe achieve great success--but Eternity will reject you. Follow up your primitivity, and you will be shipwrecked in temporality, but accepted by Eternity.
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What is existence for but to be laughed at if men in their twenties have already attained the utmost?
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To despair over one's sins indicates that sin has become or wants to be internally consistent. It wants nothing to do with the good, does not want to be so weak as to listen occasionally to other talk. No, it insists on listening only to itself, on having dealings only with itself; it closes itself up within itself, indeed, locks itself inside one more inclosure, and protects itself against every attack or pursuit by the good by despairing over sin.
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A man who cannot seduce men cannot save them either.