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Busyness, keeping up with others, hustling hither and yon, makes it almost impossible for an individual to form a heart.
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The present generation, wearied by its chimerical efforts, relapses into complete indolence. Its condition is that of a man who has only fallen asleep towards morning: first of all come great dreams, then a feeling of laziness, and finally a witty or clever excuse for remaining in bed.
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The stone that was rolled before Christ's tomb might appropriately be called the philosopher's stone because its removal gave not only the pharisees but, now for 1800 years, the philosophers so much to think about.
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A man who as a physical being is always turned toward the outside, thinking that his happiness lies outside him, finally turns inward and discovers that the source is within him.
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It is more blessed to give than to receive, but then it is also more blessed to be able to do without than to have to have.
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In actuality, no one ever sank so deep that he could not sink deeper, and there may be one or many who sank deeper. So it is always possible to be happy and grateful that things are not worse!
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The truth is a snare: you cannot have it, without being caught. You cannot have the truth in such a way that you catch it, but only in such a way that it catches you.
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Worship isn't God's show. God is the audience. God's watching. The congregation, they are the actors in this drama. Worship is their show. And the minister is just reminding the people of their forgotten lines.
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Christendom has done away with Christianity without being quite aware of it.
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It seems to be my destiny to discourse on truth, insofar as I discover it, in such a way that all possible authority is simultaneously demolished.
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The idea of demonstrating that this unknown something God exists, could scarcely suggest itself to Reason. For if God does not exist it would of course be impossible to prove it, and if he does exist it would be folly to attempt it.
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That which is truly human no generation learns from the one before it. No generation learns from another how to love. No generation has a shorter task assigned to it except insofar as the previous generation shirked its task and deluded itself.
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During the first period of our lives the greatest danger is not to take the risk. When once the risk has been taken, then the greatest danger is to risk too much. By not risking at first one turns aside and serves trivialities; in the second case, by risking too much, one turns aside to the fantastic and perhaps to presumption.
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A man prayed, and at first he thought that prayer was talking. But he became more and more quiet until in the end he realized prayer is listening.
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The greatest danger to Christianity is, I contend, not heresies, not heterodoxies, not atheists, not profane secularism - no, but the kind of orthodoxy which is cordial drivel, mediocrity served up sweet. There is nothing that so insidiously displaces the majestic as cordiality.
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The truth is lived before it is understood. It must be fought for, tested, and appropriated. Truth is the way... Anyone will easily understand it if he just gives himself to it.
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Knowledge of the truth I may perhaps have attained to; happiness certainly not. What shall I do? Accomplish something in the world, men tell me. Shall I then publish my grief to the world, contribute one more proof for the wretchedness and misery of existence, perhaps discover a new flaw in human life, hitherto unnoticed? I might then reap the rare reward of becoming famous, like the man who discovered the spots on Jupiter. I prefer, however, to keep silent.
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One must not think slightingly of the paradoxical…for the paradox is the source of the thinker’s passion, and the thinker without a paradox is like a lover without feeling: a paltry mediocrity.
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Nowadays not even a suicide kills himself in desperation. Before taking the step he deliberates so long and so carefully that he literally chokes with thought. It is even questionable whether he ought to be called a suicide, since it is really thought which takes his life. He does not die with deliberation but from deliberation.
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It is not a gain that guilt should be wholly forgotten. On the contrary, it is loss and perdition. But it is a gain to win an inner intensity of heart through a deeper and deeper inner sorrowing over guilt.
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I stick my finger into existence.. it smells of nothing. Where am I? Who am I? What is this thing called the world? What does this word mean?
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The spiritual differs from the religious in being able to endure isolation. The rank of a spiritual person is proportionate to his strength for enduring isolation, whereas we religious people are constantly in need of 'the others,' the herd. We religious folks die, or despair, if we are not reassured by being in the assembly, of the same opinion as the congregation, and so on. But the Christianity of the New Testament is precisely related to the isolation of the spiritual man.
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People generally think that it is the world, the environment, external relationships, which stand in one's way, in the way of ones' good fortune... and at bottom it is always man himself that stands in his own way.
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There is peace and rest and comfort in sorrow.