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To grumble about the world and its unhappiness is always easier than to beat one's breast and groan over oneself.
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It is human self-renunciation when a man denies himself and the world opens up to him. But it is Christian self-renunciation when he denies himself and, because the world precisely for this shuts itself up to him, he must as one thrust out by the world seek God's confidence. The double-danger lies precisely in meeting opposition there where he had expected to find support, and he has to turn about twice; whereas the merely human self-resignation turns once.
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The stone that was rolled before Christ's tomb might appropriately be called the philosopher's stone because its removal gave not only the pharisees but, now for 1800 years, the philosophers so much to think about.
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Life is lived forwards, but understood backwards.
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To have faith is precisely to lose one's mind so as to win God.
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Most people are subjective toward themselves and objective toward all others, frightfully objective sometimes--but the task is precisely to be objective toward oneself and subjective toward all others.
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Only when it is a duty to love, only then is love eternally and happily secured against despair.
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It requires courage not to surrender oneself to the ingenious or compassionate counsels of despair that would induce a man to eliminate himself from the ranks of the living; but it does not follow from this that every huckster who is fattened and nourished in self-confidence has more courage than the man who yielded to despair.
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It is more blessed to give than to receive, but then it is also more blessed to be able to do without than to have to have.
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Where am I? Who am I? How did I come to be here? What is this thing called the world? How did I come into the world? Why was I not consulted? And If I am compelled to take part in it, where is the director? I want to see him.
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...even the richest personality is nothing before he has chosen himself, and on the other hand even what one might call the poorest personality is everything when he has chosen himself; for the great thing is not to be this or that but to be oneself, and this everyone can be if he wills it.
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Now, with God's help, I shall become myself.
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It is a very curious thing about superstition. One would expect that the man who had once seen his morbid dreams were not fulfilled would abandon them for the future; but on the contrary they grow even stronger just as the love of gambling increases in a man who has once lost in a lottery.
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God creates everything out of nothing. And everything which God is to use, he first reduces to nothing.
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No, I won't leave the world--I'll enter a lunatic asylum and see if the profundity of insanity reveals to me the riddles of life. Idiot, why didn't I do that long ago, why has it taken me so long to understand what it means when the Indians honour the insane, step aside for them? Yes, a lunatic asylum--don't you think I may end up there?
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The truth is a snare: you cannot have it, without being caught. You cannot have the truth in such a way that you catch it, but only in such a way that it catches you.
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I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
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I am so fed up and joyless that not only have I nothing to fill my soul, I cannot even conceive of anything that could possibly satisfy it - alas, not even the bliss of heaven.
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Silence is the demon's trap, and the more one is silenced, the more terrible the demon; but silence is also the divinity's mutual understanding with the single individual.
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People generally think that it is the world, the environment, external relationships, which stand in one's way, in the way of ones' good fortune... and at bottom it is always man himself that stands in his own way.
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During the first period of a man's life the greatest danger is not to take the risk.
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God has given each of us our "marching order." Our purpose here on Earth is to find those orders and carry them out. Those orders acknowledge our special gifts.
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All moral elevation consists first and foremost of being weaned from the momentary.
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Certainty... lurks at the door of faith and threatens to devour it.