Soren Kierkegaard Quotes
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Are you not aware that there comes a midnight hour when everyone must unmask...
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The extreme rarity of transitional forms in the fossil record persists as the trade secret of paleontology.
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Trouble is the common denominator of living. It is the great equalizer.
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It is a wonderful thing to see a first-rate philosopher at prayer. Tough-minded thinking and tenderhearted reverence are friends, not enemies. We have for too long separated the head from the heart, and we are the lesser for it. We love God with the mind and we love God with the heart. In reality, we are descending with the mind into the heart and there standing before God in ceaseless wonder and endless praise. As the mind and the heart work in concert, a kind of loving rationality pervades all we say and do. This brings unity to us and glory to God.
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The highest and most beautiful things in life are not to be heard about, nor read about, nor seen but, if one will, are to be lived.
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The stone that was rolled before Christ's tomb might appropriately be called the philosopher's stone because its removal gave not only the pharisees but, now for 1800 years, the philosophers so much to think about.
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Seek first God's Kingdom, that is, become like the lilies and the birds, become perfectly silent - then shall the rest be added unto you.
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Only when it is a duty to love, only then is love eternally and happily secured against despair.
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An individual in despair despairs over something. . . . In despairing over something, he really despairs over himself, and now he wants to get rid of himself. Consequently, to despair over something is still not despair proper. . . . To despair over oneself, in despair to will to be rid of oneself-this is the formula for all despair.
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How absurd men are! They never use the liberties they have, they demand those they do not have. They have freedom of thought, they demand freedom of speech.
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It occurs to me that artists go forward by going backward, something which I have nothing against intrinsically when it is a reproduced retreat - as is the case with the better artists.
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No grand inquisitor has in readiness such terrible tortures as has anxiety and no spy knows how to attack more artfully the man he suspects, choosing the instant when he is weakest; nor knows how to lay traps where he will be caught and ensnared as anxiety knows how, and no sharp-witted judge knows how to interrogate, to examine the accused, as anxiety does, which never lets him escape.
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It is only all too easy to understand the requirements contained in God's Word ('Give all your goods to the poor.' 'If anyone strikes you on the right cheek, turn the left.' 'If anyone takes your coat, let him have your cloak also. Rejoice always.' 'Count it sheer joy when you meet various temptations' etc.). The most ignorant, poor creature cannot honestly deny being able to understand God's requirements. But it is tough on the flesh to will to understand it and to then act accordingly. It is not a question of interpretation, but action.
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My melancholy is the most faithful sweetheart I have had.
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It is tragic-comic to see that all this knowledge and understanding exercises no power at all over men's lives, that their lives do not express in the remotest way what they have understood, but rather the opposite.
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It requires courage not to surrender oneself to the ingenious or compassionate counsels of despair that would induce a man to eliminate himself from the ranks of the living; but it does not follow from this that every huckster who is fattened and nourished in self-confidence has more courage than the man who yielded to despair.
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Instruction begins when you, the teacher, learn from the learner; put yourself in his place so that you may understand . . . what he learns and the way he understands it.
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Philosophy is perfectly right in saying that life must be understood backward. But then one forgets the other clause - that it must be lived forward. The more one thinks through this clause, the more one concludes that life in temporality never becomes properly understandable, simply because never at any time does one get perfect repose to take the stance - backward.
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The paradox is really the pathos of intellectual life and just as only great souls are exposed to passions it is only the great thinker who is exposed to what I call paradoxes, which are nothing else than grandiose thoughts in embryo.
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A poet is not an apostle; he drives out devils only by the power of the devil.
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To have faith is precisely to lose one's mind so as to win God.
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During the first period of a man's life the greatest danger is not to take the risk.
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The truth is a trap: you cannot get it without it getting you; you cannot get the truth by capturing it, only by its capturing you.
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...the person who surrenders absolutely to God, with no reservations, is absolutely safe. From this safe hiding-place he can see the devil , but the devil cannot see him.